PAGE! SSVTN- I . .v. 1 J GCD IN A NATION'S LIFE. International Sunday School Lesson . tor April 22, 1951. f . Memory Selection! "Open s thou mine eyes, that I may behold wondrous things oat of thyJaw.f-4Psalra 119:18. Lesson Text: Deuteronomy. 6: 20-25;' 5:1-6.: -. V - . ; ' Tm Alii Iauki Jar week, we- icon- . sidered the covenant between God and Abraham and in this lesson, we are A see how God is carrying out His part of -the covenant, leading the children of Israel out of bondage in Egypt and through it, w can see (His hand in the unfolding history , of an entires na tiom. y; -.- "' " As our lesson story begins, the Is raelites have long since been delivered from bondage in Egypt During 1 the intervening years, many of those who fctft Egypt have died and their children and jrrandchildren 'are ithe ones who 1 are aibout to enter miw wuai Land of Canaan. Moses, their leader alt through the wilderness wander- ' ings, is instructing Ithem, in the faith and reminding 11 ithem how God cared t for their fathers and had brought them from a life of slavery to freedom in ..' a new land. " ' (Moses explains the meaning and im portance of "the tew of God which had been given to the children of Israel by God on Mount ISinai, eo that when itheir children, or their children's chil Tia mMiiiiur of "the testi- monies, and the statutes, and the or dinaiices, which Jehovah our God hath vmanflMf vnn." thev will be able ito give them an adequate explanation of the all-important itraaraon aim ground of their people. ? :. fRirn thi titf rf ithe Book of Deu- la atmlfi&n.: It . means l,i;vinu' ... : w-o "second law' 'because Moses restated 1 ...... m 1.1. .. 1 .lwin4tr ivfottrfr 1T1 so many oi we ,6" TwliiViw nd Numbers. It is a book of xemindeiB, so much so that it has been called by many, " ine own iR.momKrue." Often throturn- . .out the book he words "and that shalt -Koi-" i reneaited. Israel had much to remember. Although living f among a people who worshipped many a-a nA irtiPT, wsa no sod among them like Jehovah, their God. God chose Israel, disciplined tnem to near and.aee. thte divine iTT. 1w4 TswU'l- nut of JliflryiDw and, out of Jov4tor Wat iatners, brought them , to this- promised land. As we look over the past, we can dis- Kond or God. flruioinz ine wi- faiis of men and of nations, even down to the present tame. - Charles v Edward DLocke declares: "The Creator advances the slffairs of a nation by a succession of divine im pulses which responsive men have en deavored to fulfill in their lives. As we ponder1 ithe history of the forma tion of the Hebrew nation, ; from e yvf tnrmnaed and discourag- luiuuvuuv -w rr - . . . d people, into a hand of havincnv men hopes and aspirations, with high national consdoushess and a devotion foi Jehovah .their God, we know.'Hiia is true. As we Jook back, just a few i.... the founding- of our own great nation, begun by , a few Bettlere whose one desire was to find place where theyj could worship God without persecution, we litre v. i . . - , (With the acceptance of this heritage of freedom of : worship, r. assemoiy, speech and the press, fliere mustcomie f refmonaJbilitv and obliga- ! ti- iPnw it Kmith savs: "" "Our privileges areall on a cah-nd-carry basis, they must be paid for in ser vice. Every, one of va every, day drinks from wells we have not dug. We attend schools other people have pro aa tu IW -wtorahin in churches other people havw buflt for us. We enjay liberties whicn nave coat uuii ,... iw mA team We realize ' the MeuansS i Cod, by means of a fadtii other, men tve established. If we are not prepared ito be. a spiritual s parasite, we must repay life for every ihenfifitSi .To consume Q V . : , ; more than we produce is to live at texoense: to "take more . from 1' ) V w we put into it is to be a; .1 i "'r.'- ' ! "T.. j i r.o -Js fom these oV ligations wih wl.kh we are confront ed, except by paying dividends. Evas ion and avoidance are both the way of hLonor. fTo be born into a family ta Tf n tn r-n ffood name of that fmihr is to UU-av.tt.' To be born irto a ii3t wo.i and not to' add o tv 'f r.f -t"-:,Ll in ithe world is 0 tctr:y Ce f-vUre. To be born into a d -mc-ii 7 and net to practice demo '-- - h r- Ton of tha hich- , -v , . . ' ' s nmn -! si. honored. i , , -at! " ! , a i tcr. cf i k j f..:j ta a t.e i. , . - ipast has put at our iL,j 1." 1 A- v t i i j Tommy has borrowed Daddy's rod and reel, a can from the kitchen waste-basket, and a couple of worms from Mama's flower, garden. ' Now Tommy's going fishingjust like Daddy and big brother Bill. ' Children like to grow-up by imitation. Even though Tommy won't catch any fish, it's fun to pretend to be a real grown-up fisherman... 'The counterpart of imitation is example. That is the blueprint that Daddy and Mama and big brother Bill provide for Tommy's adventure of growing-up. But the Church has had a vital part in Tommy's growth. Before Tommy was even born, the Church was teaching his parents and his brother the Master Blueprint of fttwlafrSa. T ItrSniv : Anil rlffflf tlAU,. urflilft I 4 it's teaching Tommy the first lessons of faith, the Church is helping Daddy and Mama and big brother Bill set the best example. & y- - ,-yy2j-.M-V.F'.-,. . 1 ; t .1 rv,,....-.. .,.... v wy1 5 I I ....... ..y.w.'.-.-y-.yi!- I. J Kfiv"'-' iVr-m-vrrir-tiTi-rvi - iiimiiMMii.iMiiiri- THE CHURCH FOB ALL . ALL FOR THE CHUHCH n. nurch to Ih. greatest fac- character and flood citizenship. It wi7h.rhol., ' ,piritual ' Without a strong Church, neither democracy nor civilization can survive. There . four sound ..nT Wh.r v,r -hould Port the ChnrM. "tv r . . - are: in For his own sake (2) F ii! children's .nt. i or h' ot hto community and nation. (4) irii T"V" a ma- upport. ran Bible daily Book funds, ...John ondsv...r Du Tu"d.r...M.rk Wsdnesd',,1 Timoth, Thursdsy...Luke Prldsr.... T Saturday.. John Plan to Chapter Verses 13 12-20 S 1-7 10 JS-44 4 S-1S 5 1-11 2 18-25 1-9 1 THIS PAGEMADE POSSIBLE BTt THE FOLLOWING FIRMS: Lynch Funeral Home PHONE Mil HERTFORD, N. C. CANNON CLEANERS -PHONE 2511 DEPEiNDlAIKIiE SERVHOE Simon's OUTFITTERS FOR THE FAMILf Hertford Livestock & Supply Co. PHONE 2501 HERTFORD, N. C Robertson's Cleaners PHONE 297C HERTFORD, N. C Major -Loomis Lumber Company HERTFORD. N. C DOZIER'S FLORIST FLOWERS FOB ALU, OOOASIONS , J THDNE 4606 Hertford Oil Company SINCLAIR PRODUCTS U. S. TIRES W. M. Morgan Furniture Company E0USZ3Z0LD FURNISHINGS G. E APPLIANCES Jordan Barber Shop BILL JOXDAN, Pres. Winslow-Blanchard' Motor Co. TOUR FCSD DEALER Hertford Banking Company MEMSXK F. D. L C, Ilcrtfcrd Locker & Packing Co." s criinrra ucn of ivczf foods Hertford Hardware & Supply Co. PAINTS HARDWARE BUILDINQ MATERIALS jGTTC'XicVj Llctcr Qpr:pany Reed Oil Company I . ESSO PRODUCTS . T. CL ni-nd:rd & Company, Inc. ' CLAKC3ASD,3, SINCE 1831 Hertford Furniture Ccapssiy "MOVED IN TOWN, ITS TRUE, BUT STILL RETADTLOW PRICES. TOO" TIXZID ' . EdlSTAO IP. rT-CCfflOiR, Owner The Southern Cotton Oil Company EE2TF0RD, N. C To Cittrdi Ycur Church Any Church But Go PertiiiimLis Church Services HERTFORD BAPTIST CHURCH C W. Doling. Pastor Sunday School. 9:45 A. M. Morning Worship, 11:0C o'clock. Evening Worship, 8 o'clock. Mid-week Service, Wednesday at 8 P.M. BETHLEHEM CHURCH OF CHRIST Joe Brickhoose, Pastor First Snnday 11 A. M. and 8 P. M. BURGESS BAPTIST CHURCH Rev. J. R. Byerly. Pastor Church services flrsand third Sun days at 11 A. M. Sunday School at 10:00 A. M. Church service 7:46 .P. M. second and fourth Sundays. PERQUIMANS CHARGE CHURCHES J. S. Craffin, Paston ' First Sunday: New Hope Church, 11:00 A. M. Oak Grove Chuch, 7:30 P. M. Second Sunday Winfall Church, 11:00 A. M Cedar Grove Church, 10 A. M. Woodland Church, 7:30 P. M. Third Sunday Oak Grove Church, 11:00 A. M. New Hope Church, 7:30 P. M. Fnnrr.h Snnrlav Cedar Grove Church, 11:00 A. woodland (Jhurch, 10 A. M. Winfall Church, 7:30 P. M. Fifth Sunday Woodland Church, 11:00 A. M. Prayer Meeting each Wednesday at Wdnfall Church at 7:30 P. M. M. ANDERSON'S METHODIST CHURCH R. M. Gradeless, Pastor Church School, 10:00 A. M. Morning Worship, 11:00 A. M., sec ond and fourth Sundays. , . u WHITEVILLE GROVE BAPTIST CHURCH , Rev. Carl BJork, Pastor Sundav School. 11 A. W. .n finn. day except third Sunday. cnurcn services every third Sunday at 8 P. M. , o UP RIVER FRIENDS CHURCH Elizabeth White, Pastoi Sunday School, 9:45 A. M. Church Services, 11 A. M. Christian Endeavor, 6:30 P. M. o BETHEL BAPTIST CHURCH Rev. E. G. Willis, Pastor Sunday School, 10 A. M. Preaching first and third Sundays at 11 A. M. Preaching second and fourth Sun day evening at 7:30. PINEY WOODS FRIENDS CHURCH Carl J. Tow. Pastor Sunday School, 10 A. M. Morning worship 11.00 A. M. Youth Fellowship. 6:30 P. M. WOODVILLE BAPTIST CHURCH . G. M. Singletary, Pastor Sunday School, 10:30 A. M. on first and third Sundays and 2:00 P. M. on second and fourth Sundays. Church services, 8:00 P. M. on sec ond and fourth Sundays. o HERTFORD METHODIST CHURCH A. L. Chaplin, Pastor Church School. 9:45 A. M. Morning Worship,. 11:00 o'clock. Youth Fellowship, 6:45 P. M. Evening Worship, 7:30 P. M. Mid-week Fellowship, Wednesday at 7:30 P. M. BAGLEY SWAMP PILGRIM Coy S. Saunders, Pastor Sunday School, 10:00 A. M. Morning Worship, 11:00 o'clock. Young People's Meeting, 6:80 P. M. Evening Worship, 7:80 o'clock. Mid-week Services, Thursday at 7:80 P. M. HOLY TRINITY EPISCOPAL CHURCH Rev. Charles F. Wulf, Rector. 10:00 A. M., Church School. Every Sunday 9:00 A. M.. Holy Cemmunlon 1st, 2nd, 4th 5th Sundays . ; 11:00 A. M., Morntag Prayer 2nd, 4th, 5th Sundays 11.-00 A. M., Holy Communion Third Sunday "- 0 hi. ' BEREA CHURCH OF CHRIST Walker Perry, Pastor 2nd and 4th Sunday at 10:80 A. M. Morning worship on first and third Sundays at 11 A. M. Evening worship first and third Sundays, at 7:30 P. M. "CHAPPELL HILL BAPTIST CHURCH A. H. OnOaw, Pastor ; Sunday School. 2 P. M. every first Sunday. Church Service 8 P. M. every first Sunday. Sunday School at 11 A. M. every second, third and fourth Sunday. s

Page Text

This is the computer-generated OCR text representation of this newspaper page. It may be empty, if no text could be automatically recognized. This data is also available in Plain Text and XML formats.

Return to page view