THE FUTURE OUTLOOK J. F. JOHNSON . Editor & Publisher MBS. PEARLINE O. THOMPSON News Reporter MRS. DODOTHY B. RICHMOND Bookkeeper L. A. WISE Staff Photographer Moke all Checks Payable to and Mail to: THE FUTURE OUTLOOK P. O. BOX 217 GREENSBOBO, N. C. Second Clou Postage Paid at Greeuiboro, N. C. 5c Per Copy $3.00 Per Year Published Weekly REGISTRATION It is not too early to seek informaton as to what pre cinct you live in before voting for the candidates who will be seeking governmental offices. We request all of our readers to seek information from the County Board of Elections or the Registrar of your precinct, to be sure that your name is on the books. If you have moved or if you are a new comer in the city, be sure that your name is listed in your precinct. A Primary Election Day is May 30. Closing date for registration and transfers for primary election is May 8. The date for a second primary, if called is June 27. Listed here are the various governmental offices of which candidates will be seeking election: County Board of Commissioner, House of Representatives of Guilford County, Senator (State), U. S. Senator, Register of Deeds, Board of Education, Judge of High Point Municipal Court, Congressman of Sixth District, All candidates who will be seeking places in one of these governmental offices will distribute literature based upon his platform. We urge you to read this literature and prepare yourself to vote for your favorite candidate. Ask the candidates questions and urge them to help with the fight for civil rights so that we will not have to go to the streets for our rights. Vote for the candidates who are in favor of the civil rights bill. You cannot vote unless you are properly registered. Please do not start fussing about your rights when you know you have not met the state requirements for voting. Many have this to say, "One must pay his tax, own property or be able to answer questions from the Constitution of the United States. However, this is not required in Guilford County when it comes to voting. In 1956, one representative from the House of Repre sentatives of Guilford County recommended to put the N.A.A.C.P. out of business. Now if such candidate seeks for election knowing that only about two or three hundred Negroes are properly registered and vote in the Negro precincts, one could easily put the Negro in the "dog house." Now there are enough Negroes registered in the city limits of Greensboro, not counting the county, High Point, and other little village towns. It is up to our professional and business leaders to see that these citizens exercise their rights and go to the polls to vote on election day. We have observed that there are five thousand Negroes who are registered and qualified to vote. Voting in the primary shouldn't be such an excuse as "I forgot what precinct I live in" or "I worked too late," or I was remind ed to vote, but I had to take my children on a little outing and forgot about it. Please do not let little petty things upset "this important event. ETHEL'S BAKE SHOP 920 OontQ Street Phone BR 2-9167 ZONED COMMERCIAL 1208 Randolph Street Large 5 Room House on lot 60 x 200 Summer's Realty 288-2508 SOUTHSipe HARDWARE Co* ma Rt kviCi HM5E i402 ? S.FIM St. PHOMEQBin This Wee\'s Sunday School Lesson THE CHRISTIAN'S USE OF LEISURE Purpose of Our Study To help persons want to use their leisure time in ways that enrich and strengthen their own lives and the lives of others. Scripture Read the lesson from your Bible: Matthew 6:33; Mark 6:30-32; 1 Corinthians 6:12-24, 19-20; Philip pians 4:8. We print these verses below. Matthew 6:33 33 "But seek first his kingdom and his righteousness, and all these things shall be yours as well." . Mark 6:30-32 30 The apostles returned to Jesus, and told him all that they had done and taught. 31 And he said to them, "Come away by your selves to a lonely place, and rest a while." For many were coming and going, and they had no leis ure even to eat. 32 And they went away in the boat to a lonely place by themselves. 1 Corinthians 6:12-14, 19-20 12 "All things are lawful for me," but not all things are help ful. "All things are lawful for me," but I will not be enslaved by anything. 13 "Food is meant for the stomach and the stomach for food" ? and God will de story both one and the other. The ?body is not meant for immorality, but for the Lord, and the Lord for the body. 14 And God raised the Lord and will also raise us up by his power. ... 19 Do you not know that your bOiIy is a temple of the Holy Spirit within you, which you have from God? You are not your own; 20 you were bought with a price. So glorify God in your body. Philipjxians 4:8 8 Finally, brethren, whatever Is true, whatever is honorable, what ever is just, whatever is pure, whatever is lovely, whatever is gacious, if there is any excellence, if there is anything worthy of praise, think about these things. Memory Selection: Whatever you do, do all to the glory of God. ? ICorinthians 10:31 Introducing the Scripture Matthew 6:33 is the closing verse of a statement from Jesus that parallels the one just studied in Luke 12:22-31. Mark 6:30-32 is an interesting report of a rest that Jesus recom mended for his disciples follow ing a strenuous evangelistic tour (6:7-13). As you study the selections from Paul's First Letter to the Corinthians (6:12-14, 19-20), re member the nature of this writing and the kind of people to whom the words were addressed. Paul had one of his longer and more successful ministries in the Romanized Greek city of Corinth His first stay kept him eighteen months. So this letter was address ed to people he kneiw and loved. He knew the kind of people they had been before they accepted th gospel. He held great expecta tions for what they might be come. When he considered the moral degradation from which they had emerged, he gloried in the power of the gospel. But when he heard that some had returned to their former ways, he was deep ly saddened. This letter includes Paul's sub lime hymn to love (Chapter 13) and his Interpretation of the vic tory of the Resurrection. It in cludes also a sharp rebuke to the Corinthian Christians for their ' divisions. Brother was going to j law against brother, and men were mistaking their Christian freedom lor moral license. Chapter 6:12-20 was addressed to the Corinthian Christians who were using their freedom to sin against the body. Philippians 4:8 Is a summary word by Paul to the Christians at Philippi. Paul wrote this letter from prison to a church that had always supported him and had just sent him a gilt. "This par ticular verse is almost a benedic tion. It is as though Paul were saying, "I'd like to come to you. I face a real crisis in my trial. I .nay never see you again. U not, here are some things to think upon." Interpreting The Lesson Leisure in our world may be come as necessary to our well being as work/. The Chistian who believes the world was made by God and is in God's keeping, who wants to act as a child ol God, must recognize the need lor leis ure In considering our daily work as Christians we thought about Jes us' statements recorded in Luke 12. The conclusion we reached was that if we are to relate our selves to our daily work in a Christian manner, we must put God first rather than the material goal of our work. A Guide for All Times The same word of Jesus comes to us in Matthew 6:33: "But seek first his kingdom and his right eousness, and all these things shall be yours as wel." When we consider this word of our Lord, we usualy interpret it in the most general terms. Of course a Christian should seek God and put his righteousness first. But as we think of a little more deeply, we realize that a man is not putting God first un less he puts him first in his daily tasks. Righteousness that does not express itself in work is less than righteous, for this is the test of our response to God's call. But sometimes, even when we see the meaning of putting God first in our work, we fail to see this meaning in our leisure and our play. In this word of Jesus we have guidance for all our time ? every day, every hour, every activity. Leisure for Renewal We often hear two opposite complaints: "I don't have time to do the things I'd like to do," and "I have nothing to do ? I am bored." These complaints rep- 1 resent two prongs o t the leisure problem: finding needed leisure and using leisure well. Jesus recognized the first of these problems. He thad chosen his disciples and had lived with them and taught theim. When he felt they were ready to go out on their own, he sent them forth two by two into the villages and the countryside. He warned them their work would not be easy. When they returned to him full of their experiences and the re sponses to their witness, he listen ed and then said, "Come away by yourselves to a lonely place, and rest a while"' (Mark 6:31). The interesting fact about Jes us' suggestion Is that a good rest time had not come. The next verse says so many people were coming and going that Jesus and the disciples did not haive time even to eat. Many of these were seekers with urgent needs. Leisure is needed for renerwal, Jesus seems to say. And we, like the disciples, have no right to say we cannot go into a lonely place to rest simply because someone needs us now. Renewal may be the most pressing need if we are to avoid hurting our witness. All Things Aer Lawful Now let us face the other prob lem of leisure: the hours when we can decide freely what we shall do. The organization of our time is one of the most important de cisions we make. Our use of time largely determines the kind of persons we become. We have only the present; we cannot go back to yesterday, nor can we act in the future today. Putting off, "killing" time, lack of a goal or a plan for using time ? all give us a feeling that our lives have no purpose or point. We all have the same amount J of time. The difference between I feeling we have gotten somewhere or nowhere is chiefly in the use ? the stewardship ? of our time. Christians have long disputed how they should use their leisure time. The Corinthian Christians wanted to say, "AH things are lawful for me" (1 Corinthians b: 12). Paul had preached that tt- 'se who had been saved through f th | in Christ were no longer K--Jid | by the law. Some of the Corin thians had interpreted tnis to mean they were free to do any thing their unrestrained natural instinct- id appetites led them to dc Paul answer was direct "'All things are lawful for me,' but I will not be enslaved by anything." To Tlie Glory of God The Christian is not bound by any law. But he belongs to God. His body is part of his personality. It is the temple, the housing for the Spirit, which God gave (1 Corinthians 6:19-20). God's own ership of the whole person was sealed with a price ? the self giving of Jesus on the cross. Therefore, Paul gave the Corin thians, and through them gives us, a guide, "So glorify God in your body" (1 Corinthians 6:20b). 1 And this is a test for the Chris | tian as he faces the use of his | free time: Do nothing that would : keep the body from glorifying God; only that which uses it as a temple of the Spirit that comes from him is allowed. Think on These Things It is not enough for the Chris tian to keep himself (and his body) unspotted from the world. We need a positive approach to our use of leisure time. This kind of guide we have in Philippians 4:8. The true, the honorable, the just, the pure, the lovely, the gra cious, the excellent, the praise worthy ? if a person uses his time in pursuit of these, will he find any interesting and -worthy activity of mind or body closed to him? The true opens tho door of | science and all exploration. The honorable can introduce one to the finest of history and heritage, and follow it through: literature, GAL 3 ? Future Outlook music, arts and crafts, games of skill, and times of conversation. Thinking is thus translated into action, and leisure becomes re newal. Questions To Discuss At what points do you and your friends excuse your actions be cause "all things are lawful"? (Continued on Page 2)

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