DEATHS AND FUNERALS ? ~ I MRS. GUSSIE BLACKWELl. Funeral service for Mrs. Gus sie Watlington Blackwell were conducted Thursday, May 15, 1969 at 2:00 p.m. at High Rock A.M.E. Church, the Rev. E. W. i "Wilson, pastor, officiated. Mrs. Blackwell was a mem ber of High Rock AME Church, a past superintendent of its Sunday School, and the church clerk until her recent illness. She served as an officer of Five Point Chapter No. 510, Order of the Eastern Star, McLeans ville. | She la survived by her hus band, Andrew R. Blaekwell of the home; her mother, Mrs. Maude Watlington, McLeans ville; two daughters, Mrs. Sallie B. Smith, Greensboro and Mrs. Bettye B. Martin of the home; one son, Ralph C. Blaekwell of the home; three grand-daugh ters, Yvette, Cheryl and Janice Smith; two grand-sons, LaMont and Kevin Smith; two sisters, Mrs. Ethel Blaekwell, Reids ville and Mrs. Willie Summers, Brown Summit; one brother, Oscar Watlington, McLeansville; and a host of relatives and friends. I Smith Funeral Service in charge of arrangements. ' | More than 25,000 sons and | daughters of deceased or per monently disabled veterans were receiving Veterans Administra tion educational assistance in January i?69. Sunday School Lesson (Continued from Page 3) The Old Testament mood is fre quently an eager straining for ward toward an unrealized fu ture: "Behold, the days are com ing, says the Lord." The New Testament mood is characterist ically a bold affirmation: "The days have come." A major key to understanding the Old Testament is to see it as a promise of the New. This does not mean combing the Old Testament for "prophecies" of Christ ? specific predictions of New Testament events. The promise of the Old Testament lies at a level deeper than pre diction. It tells us what kind of creature man is ? an uneasy, ten son-filled blending of dignity and worth with greed and self centeredness. Its promise is that in the unfolding purpose of God there s a hope and a future for such a creature as man. This promise comes to reality in Christ. 3. A Book About Me. A promise is a personal thing, and because of its promise-fulfill ment character the Bible asks to be 'Underfstood in a personal way. Its promise and its hope . are given to me. The fulfilling ' love of Christ is extended to ' me. The Bible is the story of ' my life, the mirror in which I see my -natural face. (James 1:23) Who am I? I am Adam re belling against God in the gar- ? den. I am the person against whom the prophets spoke their | word of judgment. I am the | mob demanding Jesus' death, Pilate consenting, the soldiers j indifferently casting dice. I am also the one whom God has chosen. I am the one he calls, "My son." I am the brother for whom Christ died and the one to whom he said, "I am the way, and the truth, and the life.' (John 14-8) 4. A Book About Today. The personal quality of Scripture forces us to realize that the Bible is not primarily about the past. It does tell of old things, finished long ago. But it is also about us ? now; and in spite of its ancient origin and unfamiliar settng it speaks to our nature and our world. 5. A Call for Action. Because the Bible is about me, I cannot merely read it and put it aside, like James's mirror watcher who goes away and forgets what he looks like. The Bible makes a claim on my life. It asks me to decide, "Will you identify your self with this understanding of human nature, and will you make this hope your own?" A simple "I agree" is not the kind of decision called for. Consent is not action, and nothing short of action is obedience to the purpose and call of God. l When James said, "Be doers of the word, and not hearers only,' he was calling for a com- j mitment to the intention of God j that would affect all of life ? i thought, word, and action. What Will We Do About It? The keys to understanding Scripture are also guides to Christian action. All depend on the realization that the Bible is my means of self-identification as a Christian. Does American history and tradition have any practical ef fect on how I live? Does my identification with Americanism in any way define my style of life? In thinking about these questions we should try to be as specific as possible. What precisely are the ingredients of Americanism? How are they re lated to our particular history? Why are they distinctively American? What responsibili ties do they place upon us? Now ask this same set of questions about Christianity. How can obedience to Chriat be liberty? If the gospel de mands that we have the mind of Christ, does this mean that our own minds are put to sleep? Heading the Bible as our own life history brings fresh insight and understanding. It also forces us to recognize some per sistent and difficult problems. 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