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AUSLEY Pastor First Presbyterian Church TEXT: V 8—"What doth the Lord requirt* of thee, but to do justly, and to love mercy, and to walk humbly with thy God." i Micah was a contemporary Isaiah, and was a fearless spokesman for God to declare di vine judgment upon wickedness, to fortell the universal blessed ness of the messianic reign, and to state the essential qualities of true religion. From his prophecy we learn something of the clear cut ethical teaching of the He brew prophets, which was af firmed and interpreted forceful ly In the teaching of Jesus. In our scripture lesson we have the sublime description of a coming era of peace, and then the classic definition of religion in terms of justice, mercy and reverence to ward the Lord. There are many | ideas of religion. For some relig , ion is many forms, rituals, and ceremonies, or rules and creeds. According to God it is none of these things. The one important thing is to learn God's idea of religion, to accept it. and to fol low it. The prophet looks forward to i the coming of the Messiah, to the transforming power of the gospel in the world, and. finally to the consumation of the kingdom of Christ. There is going to he hap py and genuine worship. "The , house of the Lord shall be es tablished in the top of the moun tains, and it shall be exalted a bove the hills; and people shall flow unto it.” In the Messianic j reign there will be peace, the | Messiah will "judge among many ' people. i;nd rebuke the strong nations afar off; and they shall beat their swords into plow shares. and their spears into I pruning hooks; nation shall not lift up sword against nation, neither shall they learn war any more." (Micah 4:3) The people will turn their instrument of war into tools of agriculture and indus try. In humale submission men will acknowledge the lordship of : the Messiah, and learn from Him ! the ways of peace. That goal can , never be achieved apart from a knowledge of Jesus Christ, the experience of Salvation, and the practice of the principles of His Kingdom. A modern version of this text gives a clearer meaning: “The Lord expect* you to be just and kind and to live in quiet fellow ship with Him.” This is a verse j of scripture which millions of ' Jews and Christians have known j and repeated with great aspera • ilons. It has served as a pivot tor all great religions and I know of no other verse of scrip ture that expresses the core of religion so adequately as this one does. The expectations of God seem to dig Into our inner nature and acts as a safe-guard for making our decisions. Whether we real ise it or not, this distinctive and inherent part of mankind, helps us to think clearly on social is sues and to act for the common good of all concerned. However, we do not always obey the de rision that comes from within, but when we do. we not only help ourselves, our fellowmen. but al so fulfill our duty to God. / JUSTICE Justice is a word all of us use freely, but we seldom stop to define it. The conception of Jus tire has been distorted by many good people. For instance, a man is brought into court and found guilty and has to pay the penal ty, he is ready to condemn all courts because he feels that he has been wronged. Any honest i person will have to concced to the fact that most of the courts are doing their best to protect and defend the citizens of the country. Now and then these people make mistakes but this happens to all of us, and what happens occasionally should not be accepted as the policy of a court. So we need to get a better picture of what Justice is. Justice to the ordinary man is to be found In everyday living. That is, we recognize the right of others and that all are work- , ing for the ideal of justice in a , community. Education plays its | greatest role here; it not only I trains leadership for the good of society, but also it continues t0 i explore the best way of life for the individual and society. The story of the Last Judy, ment. so vividly told in the G<»s. pels, places men in two groups One destined for heaven, and the other eternal punishment. The charge brought against the latter group was they had seen the Lord in prison and had not visit ed Him: hungry and gave Him no food; naked and gave Him nothing to wear. Immediately they wanted to know just when they had seen the Lord in such a condition. You will notice they did not say there were no people who needed help, but when was the Lord in such a condition? This was a confession that they had ignored their followman anil failed to discharge their respon sihility to society. These men were respectable and loved jus lice, but blind to the practice of M ' it. Many of us ignore those about ™ iul vet contend that we are fol l»ro-ing Christ. We should take a closet look at God's requirements for being a Christian. i II KIKDNESS Kindness is the second require ment of the Lord. A man must have that extra something which i imped Is him to go beyond the half-way mark. Jesus spoke of this extra something as the sec ond mile. Kindness is beyond the realm of compulsion and when manifested, has that great per sonal touch for which the world is so hungry. Kindness asks no reward for it springs from a warm heart touched by God Kindness involves moral choice. It reflects our true nature. The decisions we make indicates the motive wehave In our dealings. Our action toward millions fac ing starvation will reveal our Christian integrity. Of course, it will require effort to have kind ness. but this is true with every - thing. The individual willk thin of himself first, but if he will think about the words of the Lord Jesus Christ—"It is better to give than to receive" he will change his purpose of selfishness and be kind, considerate, and l willing to share with others. | 111 WALK HUMBLY WITH GOI) Tills fellowship is made possi ble through Christ. This fellow ship is a vivid experience, yet so j few’ enjoy the benefits, because they are too busy to take the time required. The poverty I stricken spiritual world needs i this strength which is imputed | to man in the quiet hours with God. Most Christians are emba rassed when they come into the presence of God for they discov er their spiritual nakedness. But after we are there a while, we hear that still small voice of God speaking to us and our hearts yearn to grasp more of him. Man's resource is in God. and through humble obedience to God’s commands, man taps that resource. There are men and women who have faced hardships and met it with great courage. These people know what grief is. The yhave carried their bur den without mummuring or com plaining. Outsiders wonder what sustained them. These people re tained a good disposition and smile that amazed the people of the community. Not only that, they also ministered unto those about them. It takes the grate of God to do this. But if you recall. Christ promised to he with his people even unto the end of the world. What does the Lord re quire of us? 1. God requite* us to be ju»t and the criterion for this is — “Do unto others as ye would have them to do unto you.” 2. God requires us to be kind the example of this is given to us in the parable of the good Smaritan. No race, or creed hin dered him from being kind to one in need! 3. God requires us to walk humbly with Him—the test of this, Christ gave His life for us. will we give ours to Him? FUNNY BUSINESS