Newspapers / The Roanoke Beacon and … / Aug. 16, 1889, edition 1 / Page 4
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JN- lied Ire in en of ion of rul in aw au t con- Attora, Varila 0- - com-fh-h&it t od in t last M op ium hem dre- and and ward oping ening pray, uuch BUD- ught ma a n ho rose. 51 out own and Or- R I such a that ity to gthis men, earth sfl sue- That n aro fe,tha Indas p soul Would in. toon ches. para- upon mUy anu- is to but m in our ioro ast tical and ; ho lar." for oico ara. the uusfc ihey o ox- fcs aro i air to bo hap- Lai we los, u firtsia i . ' lumon All red in trato. their r own e, they weeeod. liter of lecte to ithout many tt into uw 6f alifor- arkle tions. their their tho d- put the Vho I" in ios of nd re- fven ho. baa ban lour gua that e it thin, sup- peo- our kuld how In- bo- roiit oil. if I oro tli- lat- our ITU 8 Id. lK ins a tell nts, iisb.' terof er of of iuoted o on and 'vhen. your hd, in p ro a if free h this bether I Him. yt ono y into MS Of I but jim; If re f tha Isama I tho I in iasm. luion f our hero ; tho "ior- Uls investments nnaocamulative. - If yon in vest a dollar you expect that dollar to come home bringing another dollar on its back. What would you think of a man who should invest tun thousand dollars in a monetary institution, then po off for Ave years, mako no inquiry in regard to tho invontment, then come . back, stop up to the .cashier of the institution and say: "Have yon kept those ton thousand dollars safely that I lodged with you?' but asking no question about interest or about dividend. Why, you say, "That is not com mon sense," Neither is it, but that is, tho way we act in matters of the soul. We make a far more important invest ment . than ten thousand dollars. Wo invest our ' souL Is it accumulative? Are we growing in grace f Are we getting better f Are w getting worse t God de claios many dividends, but we do not collect them, we do not ask about them, we do not want them. Oh that in this matter of accu mulation we are as wiso in the matters of the soul as we are in the matters of tho world I How little common sense in the reading of the Scriptures! We get any other book and Ave open it and wo say j "Npw, what does this book moan to teach me? it is a book on as tronomy; it will teach me astronomy. It is a book on political economy; . it will teach me - political economy.'' Taking up the Bible, do we ask ourselves what it means to teachf It means to do just ono thing; got the world converted and get us all to heaven. That is what it proposes to do. But instead of that, we go into the Bible as botanists to pick flowers, or we go as pugilists to get something to light other Christians with, or we go as logicians trying to sharpen our mental faculties for a better argument, and we do not like this about tho Bible, and we do not like that and we do not like tho other thing. What would you think of a man lost on the mountains? Night has come down; ho cannot find his way home and he sees a light in a mountain cabin; he goes to it, be knocks at the door; the mountaineer comes out and finds the traveler and Bays: "Well, here I have a lan tern; you can take it and it will guide you on the way home;" and suppose that mau should say: "I don't like that lantern, I don't like the handle of it, there are ten or fifteen things about it I don't like; if you can't givo mo a better lantern than that I won't nave any.'? . Now, God says this Bible is to be a lamp to our feet and a lantern to our path, to guide us through the midnight of this world to tho gates of tho celestial city. We take hold of it in sharp criticism, and doprocate this, and deprecate that Oh, how much wiser wo would bo if by its holy light wo found our way to our everlasting homo! Then we do not road the Bible as we road other hooks. We read it perhaps four or fivo minutes just before we retire at night. Wo are weary and sleepy, so somnolent we hardly know which end of the book is up. We drop our eye, porhaps on the story of Sampson and the foxes, or upon some genealogical tabl e, important in its place, but stirring no moro religious emotion than the announcement that somebody besrat somebody else. and he begat somebody else, instead of opening tho book and saying: "Now I must read for my immortal life. My eternal destiny is involved in this book." IIow little we use common sense in prayort We say: . 'SDh, Lord, givo mo this," and Oh Lord, give me that," and "Uli, Lord, give mo something else," and wo do not expect to get it, or getting it, wo do not know wo have it. Wo have no anxiety about it. Wo do not watch and wait for its coming. As a merchant, you telegraph or you writo to some other city for a bill of goods. You say: "Bond me by such express, or by such a steamer, or by such a rail train." The day ar rives. You send your wagon to the depot or to the wharf. The goods do not come. You immediately telegraph : "What is tho matter with than goods? We haven't received them. Send them right away. We want them now, or we don't want them at all." And you keep writing ana you keen telefrraphin?. ana you keep sending your wagon to the depot, or to the express oftico, or to the wharf, until you got the goods. in matters of religion we are not so wso as that. Wo ask certain things to be sent from heaven. Wo do not know whether thoy come or not. We have not any special anxioty as to whether they come or not. Wo may got them and may not get them. I uk toad of at 7 o'clock in the morning saying: "Have I got that blessing?" atjl2 o'clock noonday, asking: "Have I got that blessing r' at 7 o'clock in tho evening saying: Have I received that blessing?" . and not getting it, pleading, pleading begging, begging asking, asking until you got. Now, my brethren, is not tliat common sense? If we ask a thing from God, who has sworn by His eternal throno that He will do that which we ask, is it not common sonso that we should watch and wait until we got it? ... - But 1 romark again: We want more com mon sonso in doing good. How many people thero aro who want to do good and yet are dead failures! Why is it? They do not ex ercise the same tact, tho same ingenuity, the came stratagorn, tho same common sense in tho work of Christ that thoy do in worldly things. Otherwise thoy would succeed in this direction as well as they succeed in tho other. Thero are many men who luxve an arrogant way with them, although they may not feel arrogant. Or they have a patronizing way. They talk to a man of the world in a manner which seems to say: "Don't you wish you were as good as I am? Why, I have to look clear down bef oro I can see you, you are so far beneath me." That manner always dis gusts, always drives men away from the kingdom of Jesus Christ instead of bringing thorn in. When I was a lad I was ono day in a village store, and there was a large group of young men there full of rollicking and fun, and a Christian man camo in, and without any introduction of the subject, and while thore were in great hilarity, said to one of them: "George, what is tho first step of wisdom?" Goorgo looked up and said: "Every man to mind his own business." WeU.it was a very rough answer, but it was provoked. Religion hod been hurled iu there as though it were a bomb shell. We must be adroit in tho presenta tion of religion to the world. Do you supposo that Mary in her conver sation with Christ lost hor simplicity? or that Paul, thundering from Mars Hill, took the pulpit tono? Why is it pooplo cannot talk as naturally in prayer mooting and on religious subjects as they do in worldly circles? For no one ever succeeds in any kind of Christian work unless he works naturally. We want to imitate the Lord Jesus Christ, who plucked a poem from tho grass of tho field. We all want to imitnto Him who talked with fanners alout the man who went forth to sow, and talked with tho fisher men about the drawn net that brought in fish of all sorts, and talked with the vine drossor about the idler in the vinoyard, and talked with thoso newly afllanced about tho marriage supper, and talked with tho man cramped in money matters about the two debtors, and talkou with tho woman about the yeast that leavened tho wholo lump, and talked with the shepherd about the lost sheep. Oh, we might gather even tho stars of tho sky and twist them like forget-me-nots in tho garland of Jesus. We must bring everything to Him-the wealth of language, the tender ness of sentiment, the delicacy of morning dew, tho saffron of floating cloud, the tangled surf of tho tossing sea, the bursting thunder guns of the storm's bombardment. Yes, every star must point down to Him, every heliotrope must breatho His praise, every drop in the summer shower must flash His glory, all tho tree branches of the forest must thrum their music in the grand march which shM celebrate a world rwt'jpni Now, aS this being so, what is Oie Wttunon sense thinfj for you and for me to do ? ; What we do I think will depend npon three great facts. The first fact tliat sin has ruined us. It has blasted body, mind and souL Wo want no Diblo to prove that we are sinners. Any man who is not , willing to ackuowledgo himself an imperfect and a sinful being is simply a fool and not to bo nrguod with. We all fool that sin hasdis ortjanteod our entire nature. That is ono faGt. Another fact is that Chrtet came to , . .... r t T'" tore, to revise, o cweelr torodoom. That is ft second fact Tho third fact is that tho only time we aro sure Christ .will paruon us u mo pros onfc. Now, what ia tho common sonso thing for ua to to in view or utese wreo iacwr You will all airroo with me to quit sin. take Christ and take Him nowi , Suppose some business man in whose skill you hod perfect confidence. Should toll you that to-morrow (Monday) morning botweon 11 and 12 o'clock vou could by a certain financial trans action mako fivo . thousand dollars, but that on Tuesday perhaps you nugnc make it, but there would not be any posi tiveness about it, and on Wednesday thero would not be so much, and iharsday less, Friday less, and so ou, less and loss when would you attend to the matter? - Why, your common souse would dictate: "Immediately: I will attend to that matter between 11 and 13 o'clock to-morrow Monday) morn- Iuk. , for then 1 can .surely ac- aocomplish it, but on Tuesday I may not, and on Wednesday thore is less prospect I will attend to t to-morrow." Now- lot us bring our common senso in this matter of religion. Here are the hopes Of tho Gospel. . We may get them now. To morrow mo may got tuem and we may not Next day we may and we may not. Tho prospect less and less and less and less. The only sure timo now now. I would not talk to you in this way if I did not know that Christ was able to save all the people, and savo thousands as easily as save one. I would not go into a hospital and tear off the bondagea from tho wounds if I had no balm to apply. I would not Iiavo the f aco to toll a man he is a sinner unless I had at the same timo the authority of saying ho may be saved. Suppose in Vonico there ia a Raphael, a faded picture, great in its timo, bearing some marks of it greatness. History describes that picture. It is nearly faded away. You says "Oh, what a pity that so wonderful apicturoby Raphael should be nearly defaced!" After awhile a man comes up, very unskillful in art, and be proposes to rotouch it You say: "Stand oft I I would rather have it just as it to; you will only mako it worse." After a whiio thore . comes an artist who was the equal of Raphael. He says: "I will to touch that picture and bring out all its orig inal power. ft You have full confidence in his ability. He touches it hero and there. Feature after feature comes forth, and when he is done with the picture it ia complete in all its original power. Now God im pressed His imago on our race, but that image has been defaced ; for hun dreds and for thousands of years, get ting fainter and fainter. Here cornea up a divine Raphael. Ho says: "I can rostoro that picture." Ho has all power in heaven and on earth. He is the equal of the Ono who made the picture, tho imago of tho Ono who drew tho image of God in our soul. Ho touches this sin and it is gono, that trans gression and it disappears, and all the doface ment vanishes, and "whore sin abounded grace doth much more abound." Will you have tho defacement or will you have the restoration? I am woil persuaded that if I could by a touch of heavenly pathos in two minutes put before you,what hfs been dono to sav your souL thore would be an emotional tido over whelming. "Mamma," said a little child to her mother when she was being put to bed at night, "mamma, what makes your hand bo scarred and twisted and unlike other, people's hands?" "Well," said tho mother, "my child, when you were younger than you are now, years ago, ono night after I had put you to bed I heard a cry, a shriek upstairs. I camo up and found the bed was ou fire, and you wore on fire, and I took hold of you and I tore off tho burning garments and whilo I was tearing them off and trying to get you away I burned my hand, and it has been burned and scarred ever since, and hardly looks any moro like a hand; but I got that, my child, in trying to save you." Oman I O woman 1 I wish to-day I could show you the burned hand of Christ burned in pluck ing you ont of the firo, burned in snatching you away from the fiamo. Aye, also tho burned foot, and the burned brow, and tho burned heart burned for you. By His stripes ye are healed. - - DEATH ON A PLEASURE YACHT Four Ijives Iiost by an Kxplosion of NaphiliaGas Narrow Escapes. About 4 o'clock & the afternoon bystanders near the boat liouso at the foot of Ferry street, Buffalo, N. Y., heard two explosions in quick succession from the boatliouse just being built by L. B. Crocker, in which bis pleasure yacht, tho Cedar Ridge, was stored. Imme diately following tho explosions the boat burst into il imes, which soon mad" a furnace of its interior. Simultaneously with tho ex plosion two or three persons were thrown into the water as if from the force of the discharge. Caleb Toletna got a boat and picked up a young women, Miss McLean, aged from the water. The was badly burned Mr. Crockei 's young son was seen standing on the boat's duck against a background of fire. Another mau named Charles Sch weisels seized a pike pole and extended it toward the little fellow till it almost touched his breast, at tho same time crying to him to grasp it and he would rescue him. But the little fel low seemed paralysed, and in a moment fell back into tho fire and burned to a crisp be fore the hoi-rifiod gaze of the onlookers. . But now attention was directed to a car penter clinging to a rafter just over the blaz ing boat For a lew moments he hung des perately on his p?rch, and then, as if stupe fied by the heat urn I suffocated by the smoke, loosed his bold and dropped unother victim into the furnace below. His name was John Rugenstein, aged 3d, married. He leaves a wile and five small chddren. Two other children of Mr. Crocker Leon ard Lemuel, a son, aged 'J years and 10 months, and Ethel, a daughte r, aged 8 years and y months also perished in the flames. Another girl, Charlotte, aged 14, was blown into the water and rescued therefrom and s.'nt along with Miss McLean to tho bospic d. The yacht was what is known as a naphtha launch, ruu by naphtha for fuel. It Is sup posed that the accident was caused when the engineer lit tho match for ignition of the fuel by the explosion of some gas which bad leaked out The family was preparing to go off on a pleasure trip, and Mr. Crocker had taken bis four children and Miss Mcoeai), of Detroit, to tho river for an excursion. THIEVES STOP A TRAIN. Pistols Pointed at the Engineer and Fireman. The Rio Grand Western train No. 3, known as the Modoc, was huld up near Crevesse, Col., by train robbers. Two of them boarded the baggage-car at Thompson Springs. They climbed over the engine, pointed revolvers at the heads of theengineer and fireman and compelled tbem , to stop tho train. They forced the fireman to attempt to chop through the door of the express car, and made the engineer bring a bag to hold the plunder. Messenger Willis was ready with a magazine shot-gun and two sutf-cocking revolvers. The fireman was unable to chop through the boiler-iron door, so tho robbers fired a dozen shots through the cars. Messenger Willis lay on the floor, and was not hurt. The robbers dared not show their heads at the broken windows K st they should get shot They icave it up, and joined two other robbers bock in tho other car. The four went through the train with thoir re volvers drawn; and gathered in Jf'JUi) and twenty watches. One paHMUjer put his head out of the win dow to se what wng going o:i, and the rot bers sent a bullet through ids hut. Most of the passengers bid thoir vtlunb'es success- ruiiy, tuoso losing them bemjj too Jnutjuea to Uid tuem. Tflutls Courage! All men no matter how brave they may be, , generally experience fear in the preeeuoe of a danger with which they are not familiar. A soldier, who will without hesitation march up to a cannon's mouth, is frightened 'when' some contagious disease makes its ap pearance in the garrison or camp, while the physician, who walks among his; cholera and typhus fever patients daily, unmoved by the slightest fear for hial health or fife, would likely waver in the face of a bayonet charge. . Famili arity in this, as in many other matters, breeds contempt. The soldier learns to nurse his sick comrade without trembling for his own safety, and many a military surgeon has lost his life or been grievously wounded while facing death on the battlefield in the dis charge of his duty. ,v Not only is courage largely a matter of - experience and education, but it is to a great extent under the control of the will. If left to himself, and with out any higher motive to actuate ' him than the desire for his own safety, a man will generally do his utmost to escape from an impending danger, but when moved by some f eeling which, for the time being, is paramount with him, such, for instance, as patriotism or love for others, or the fear of punish ment or of ridicule, he will stand, up and be shot at or incur any other risk rather than evince the slightest fear.' Perhaps the strongest of all these emotions is that sense of self-respect which is possessed by the generality of men who have been liberally educat ed or well brought up. This feeling enables them to exert their will power in such a way as to prevent the exhibi tion of any sign of cowardice even in the presence of the greatest dangers. A story is told of two officers who were serving together in the Peninsular war, which illustrates this volitional control of the manifestations of a pow erful emotion. One of them whom I will call Captain Smith, was remarkable for his bulldog bravery, which never failed him under any circumstances when mere animal courage , was re quired. The other, Captain Jones, was a good officer, but was thought by some to be deficient in the contempt of danger which is, after all, the least qualification of a soldier. The bullets were whistling around when Captain Smith, riding up to Captain Jones, who stood pale but collected at his post, said, with the inexcusable bruaqueria to be expected of such a person : "Captain Jones, you look as if yon were frightened?" "Yes," replied Jones, "I am frighten- -ed, and if you were half so much fright ened as I am you would run away. " When, therefore, we hear of people controlling their feelings it is not gen erally in reality that the feelings aro held in subjection but merely the ex hibition of them. A person may pos sess the power of preserving his equa nimity in the presence of circumstances calculated to arouse an emotion such as fear to the highest pitch, but is able to restrain himself from crying out or fainting or seeking safety in flight.- William A. Hammond in Cleveland Leader. .. Doctor But dear met You have had three glasses of beer daily. I only allowed you one! Patient It's all right, Doctor. You're the third medi cal man I've consulted, and they each allow me one glass, so that makes it right, you see. Save That Sweet Girl! Don't let that beautiful girl fade and droop Into invalidism or sink into an early grave for want of timely care at tho most criUoal utano of her life. Dr. Pierce's Favorite Prencrip ion will aid la regulating hor health and estab lishing It on a firm basis and may save hor years of chronic Buffering and consequent uu happlness. A more pleasant physio .. You never will find Than Pierce's small ''Pellets," The Purgativo kind. , None but a thorough buss vocalist will utter forged notes. AU who use Dobbins's Electric Soap praise It as the bast cheapest and mmt tconomiriA fam ily soap made; but If you will try it once it will tell a still stronger tale of Its merits itself, rieane try it. Your grocer will supply you. There is now no bust'e about the clrl of the period, and yet rshe is as noisy as ever. Taking it altogether there never was a time when our country wm enjoying greater pros perity than at the present moment, and yet thore are thousands of people in the land who are fussing and fuming about hard times. No doubt but what many of them are honest in their complaints, and It Is often because they have not found the right kind of work or the right way to do ft. Now, if business is not moving along with you satisfactorily, take our advice and write to B. F. Johnson &Co., Rich mond, Va. It is moro than likely that they ' can help you, at any rate, it would cost yon nothing out a postage stAme to apply to them. Hush moi;ey Thoj wages of the baby's nuree. Heirs Wanted. Information is wanted of the whereabouts of Johanna Wilson, daughter of Mark bweeny, wife of Thomas Wilson, born in Limerick Co.. Ireland. She is, if living, heir to an estate. If dead, her children or next of kin are wanted. Address, W. J. Covil, Webster City, Iowa. If lord Dunraven's yacht captures the America's cup, the British would never get Dunraven about it. A Remedy for Initltfeatloiw For ladies and children whose t-iste cannot, be offended with impunity, Hamburg Figa forma remedy for constipation, indigestion, piles.and liver complaints which Is as pleasant to ta ke as it is effective In use. Si cent. Dose ono Fig. Mack Drug Co., N. Y. Namly I hear, Pnmhy, that you possess an estimable wife. Paniby (sadly) No, she possesses me. nave you tried "Tansill's Punch" Cigar? A lawyer is never so blind but he can cite authorities.' Summer Weakness Is quickly overcome by tho toning, reviving and blood purifying qualities of Hood's BanaparUIa. This popular medicine drives off that tired feeling aad oure sick headaobe, dyspepsia, scrofula, and all humors. Thousands testify that Hood's Baraa parffla "makes the weak strong. v : "Hy health was poor, as I had frequent tick hood aohes, could not sleep well, did not bave much ap petlto, and hod no ambition to work. I have token tees than a bottle of Hood's Sarsaparilla and feel like a now person." Kna. W. JL Tubkeii, West Hanovor, Slass. V, II. If you docltlo to take Hood's SarsaparUla do not bo induced to buy any other. Blood's Saroaparflla Sold by oil druggist. $1; tlx for 5. Prepared only by C. I. HOOD & CO., Apothecaries, Lowoll, Mass. ICO DG303 One Dollar. fff l"1 THffle W oer ffevf. i'i 1' MIS lU, I'KiiKI hti WJjw IHlilllOtl. V.l., J. icunond. U. Thbi Be weeks after an old" Cincinnati Tacheu r had got married, ho met a friend and said to him, "Why ia my wife lit e abaket who 1b making a small "gooseberry j)ieVi"I don't know," said the friend "It is because she is grow ing a little taiV' answered the disgrace ful oreature. . : . i. At the stage door: Oldboy: "Let me kiss you for your mother, my charmer." Polly Lightfoot : "Not much. But you, can for a small bottle." "IIavi! you any children?" asked the landlord. "None but a goat," was tho reply. "All right ; you cau have the Jiouse. SITE TELLS IIIM 'WZater mta Amicola 1 . Came a po4t fate preacher, teaching J'eace and progress to the natives, Wooed and won by Uanita. he nobler to male his calling, Whispered to him nature's secret- Told him of th herbs so potent . For ike healing and the saving. -hutuact ruoa rOBM OV "UANITA." Treatise on Blood and Skin Diseases mailed free. BRYANT & STRATTON Business College Jtottk Jfeeptnp. fhort Hand, TeteoravUy, fcc. 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W. Y. CHEAPEST AND BEST GERMAN DICTIONARY OP 024 PACES FOB OXLYGHE DOLLAR. A I11ST-CLASS. OICIIGURT AT VEUY 31 ALL PRICE. It frives Ktiftli h Words with the German Kipilv lents and Pronunciation and Oerman Wonla wltli English Dvflnluooa. Bentpritpnld ou receipt of 91 READ IV II AT THIS NAK SAYSi BAt.ra. If ast., May 8L !S. ftrxth Pub. TJowne, 1A4 Leonard St.: ' The (ierman Ijlrtlonary 1 received and I am much pleaded with It I did not expect to Unil aiich clea print In ao cheap a iKMik. l'leua send a copy to , acd Ineliiied find tl " same. U. M. liAaaau, GOCK PUtt. CO., Or. Loot); Chronic IVonralgia,. Permanent Cu;os. tw 11. 1JJT. BuffsKd a ions tia wit neoralKla ia t! kd; " proitraUa at titan; Bav Bt. Jawbc U IrUl; h entirely carwi; ao rttura. JEttEMIAH ENEf, w. Lombard t .Balto., HiL Permanent Cures. October it, 1181. My wife wm paralysed ft-era naaralla; aba ooal& t walk a itp; X hough Bfc. Jacobs Oil; aftr ana bottU was aiet iha walktd about; continue baa . comvletaly ur4 her. jab f. unl&f hy, 8priBttlil, faa. Permanent Curat, jat IT, 1SIT. . Ytar ago kad aiimlgla; ot sabjaot to attacks , bow; tha car by via of a. Jacob OU was pma Dent; thero has boon bo rocorronca of tho paiaTol flUvUoa. B. w. BPAHQLEfl. York, faoaa. AT DaUQOIST AHITdEALEES. THE CHARLES A. VOGELER CO.. Baltlmort. Md. BUM 3$ THE SECRET. An Editor' ErrerlohcO. Major Sidney Herbert, a well-known journtllBt ta agricultural circles, writes AprL 18th, 1889: Soma five years ago I wreta a letter stating that Swift's Specific had cored mo of severe rheumatism. Since that time I have hod so return of the rheomatia troubles, although frequently exposed to the inflo- ences that produced former attacks. Several of my friends had a similar experience, and are firm in their conviction that 8. 8. S. brought a permanent euro. Tho searching power of this medicine to shown la, the fact that it developed a ecrof aJoue taint that waa coneplcnons in my blood over thirty years agov ana has removed tho last trace-of it. I nave also tested 8. 8. B. as a tonic after a eevero attack of malarial fever, which kept me In bed for three months, aud am convinced that its carailve and strengthe-aing froperties insured my recovery from that illness, M waa in a very low condition of health. Sldhbt llnuuun, AU acta. Go, SwirCs Sraomo Coktany, Drawer 0, Atlanta, Oa.' I've Qot M CHEAPEST -:- FAMILY-:-ATLAS . KNOWN. OKTliY SO O J3 JXTTIS:! 191 Pages, 9 1 Full-Page Maps. rolcred Maps of each State and Territory in tha I'nited Stake. Also Maps of every Country in toe j World. 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BOOK PUB. HOUSE. 134. Leonard St.. New York City. I prescribe and fn'ly en. dorse ills O as thi only speclflc lorthecertat-cnre of tins dinenae. O.Il.IJS'OHAHAXf.M. I., Arutitcrdiim, W. Y. Wo have sold Biff O for many years, and it has y n I. t TO ft DATS. , I oaiwonwiotan. . Ilftoaiy by lbs vxrtu Cuxlcal 31 given tna neat oi suue - sLi" J ChlcaifO, 111. Vnit-2?ZZ rll 31.00. Bold by Bruseists, CHICHESTER'S ENGLISH FEflNYROYAL PILLS. ThOf !r reliubkt mttl Air Ml. RefV ihA aqre. I (s.li, k iTM!t 'vr the Mat fi- 11U blllfr-iritMlH. l'at,.aiA Aibflii. .fi.lJI. ..ir-fe 4n ImMter. fcf oaakll. km-mm fe.f i 0, m m FRB i it - " i
The Roanoke Beacon and Washington County News (Plymouth, N.C.)
Standardized title groups preceding, succeeding, and alternate titles together.
Aug. 16, 1889, edition 1
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