THE DUPLIN TIMES, THUESDAT, JULY t, UBB
-)
"
'4
Jpfbyn Qreeiilcind's Icy Moimtdins
V ' itymn is written while a group of men talk'l
" ' England's' William Carey pat aside Mi cobbler! ; but he could And no
last, dug out an education, went to inula ana ouxea
the trail for Protestant foreign missions. Close on
'Carey's heels followed America's Adoniram Judson
and churchmen on two continents raised their eye
brows. That's why Sunday, May 30, 1819, was set
tside fey, Protestant Churches in England for em
phasis ton foreign missions. And that's why t group
of men gathered at the1 Vicarage at Wrexham on
the Saturday evening preceding that
' Among those present was Vicar
old son-in-law Reginald Heber. Shipley was proud
, of Heber and had reason to be. Though bom with a
, .silver spoon he was one of the most generous, as
well as brilliant, Angellcan clergymen in the empire.
At Oxford his clean morals were an inspiration to
bis classmates and he won two prizes for writing
poetry. He was so free with his money that; on his
visits home, his mother sewed his allowance in the
' lining of his clothes to keep him from giving it
.away before he got back to school.
With his education, wealth
'Reginald Heber could have literally selected his
' pulpit . . . and he did. He ciiose a Utue enurcn as
Hodet and, for 16 years, preached from the Bible,
-gave a fortune to the poor and wrote 57 hymns be
cause he wanted to "draw more people to Join in
4l:e singing."
.Dr. Shipley planned a sermon of
i'From Greenland's Icy mountains,
i From India's coral strand v
. i n . . f . I r ! ' I
Vvnere Airic s sunny Tuuntuin '
- j' Roll dowfr-their golden sand;
n sond;V
river,
' plain, 4,
rs cholivt
From many on oneient
? From many o palmy
.: Thev call us -to deliver
i Thair land from error's
v jJWhat tho' the spicy breezes f
Blow soft o'er Ceylon's Isle;
'Though every prospect pleases,'
' And only man Is vile! . '
In vain with lavish kindness
The gilts of God are strewn; 1
The heathen in his blindness
, Bows down w wood and stonst
Coal! Coal!
We have it Yon will want B
Get it now be sore .
We Deltver
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Coal Co.
. Warsaw. N. C
iW wJ J Jl j 33
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' 121 W.Blount St r Kinston Phone 4702
1 1
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CLINT X - BONNER
BY: CLINT
v r
Heber ana asked
corner of the room, Reginald Heber wrote while the
men talked. He had never seen the land of Carey
and Judson but after he had written three verses
Dr. Shipley said he had a fine missionary hymn. But
Heber added . fourth verse to "make the sense
complete." The next day Dr. Shipley's congregation
sang about India's coral strands to music of a secular
song Called "Twas When the Seas Were Roaring."
Sunday.
Shipley's 36-year-
- The following February, over In Savannah, Ga,
Miss Mary Howard read Reginald Hebers poem in
"The Christian Observer." She wanted to sing it at
her church but could find no tune suitable for the
metre. Then she thought of a 28-year-old clerk at the
bank who directed choirs and wrote music on the
side. Lowell Mason read the poem and wrote a tune
for it while Miss Howard waited.
' Three years later BlshoD Reginald Heber was
sent to India where there are no "coral strands." In
charge of foreign missions in three countries, he
and background, worked himself to
Lowell Mason went to Boston and spent 45 years
writing the sweetest music this side of heaven. But
one of his best tunes was one of his first . v . . the
tune be composed- in half an hour for this poem
Reginald Heber wrote in the corner of a living room
one Saturday night while a group of men talked
foreign missions about foreign missions.
The lamp
Salvation!
The ioyful
Till earth's
(Till o'er our ransomed nat'ire
I The Lamb for sinners slain.
Redeemer, King, Creator,
in Dliss
From The Book 'A HYMN IS BORN"
, WILCOX-FOLLETT CO., Chicago, HL
PASTOR'S
COLUMN
Carlton F. Hlrscht
MAKING TIME
"Look carefully then how yon
walk, not as unwise men but as
wise, snaking1 the most of the time.
Ephesians S:1S.
Wa talk about time In common
daily terms. We speak of -making
See us now for your
Silent Flame
: TOBACCO CURERS
We Recommend Them
To You
Utility Hdwe. Co.
Mount Olive, N. C.
J
TYJJDALL
FUNERAL HOME
; m mount olitx .
PHONE 2303
Home of Wnyne-Dunrta :,
- Bnrlal AzeoclatRMt
Enneral Dlreotors Embalmers
AinlwiaaVt Serrlee Day or Mcb
1
- i.' "
i-. s..
Li
New :
-
o'l rw
s
Gsir
V V
J
ml table hymn, to he tamed to
him to write one. Retiring to a
death and died on the Job at 43.
.Shall we, whose souls are lighted
IWith wisdom from, on high, -.Shall
we to men benighted
of life deny?
O salvation! ' V
sound Droeloim.
remotest nation '
Has learned Messiah's name.
Waft, waft, ye winds. His story.
And you, ye waters,, roll.
Till, like a sea of glory,
It soreads from Dole to cole:
returns to rsignt v
ail
Copyright 1952
time. While riding in an automo
bile a man passed and some one in
our car remarked, "He is making
time", The reference being he was
driving too rapidly. ,
We speak of saving time. In com
parison to twenty years ago we
are able to save time in many ways
through the use of the washing
machine, sewing machine and the
automobile. This ' is the mechical
age and much time is being saved
through the use of many machines.
We speak of killing time. I did not
have anything to do so I went to
the movies. My husband did not
come home for dinner on time so
I just waited for him to .come.
Time is precious and most valu
able. It is a wonderful gift given
to us by God. Life is too short to
waste our time. James says con
cerning life. "What Is your life?
For you are a mist that appears
for a little time and then vanishes'
James 4:14.
i Do you take time for the daily
habits that are essential to healthful
living habits that keep the physical
body going? Do you take time to
care for your body? Do you take
time to make friends? Do you take
time for your family relationships?
Do you take time to worship God?
If we would make the most of our
time, let us improve each passing
moment. Let us remember that we
can make added time by extending
our lives "in to lives and causes
which will be going on far beyond
our years. .
; Old Photographs Restored -
Portraits
Commercial Photography
Weddings, Parties, Anniversaries
:- and Identification Photos ; '
LANIER STUDIO'
Phone 6341
" At Wallace
Sittings Mights and Sundays
' By Appointment
SUMMER SUITS
$19.95
$32.50
CROSBY SQUARE SHOES
Widths A to EES
TOM R BEST
i '. Goldsbore
Fire t Safe!
Tc::rs:o c:os
Eu"t With
! '''
j UMUInal Unto . W0W,
S Spncby School I on. ' W0,
Sflrlptarat Romans 1 3.
D,vUnl Baadlnf : Psalm 111.
God Is Righteous
Lesson for July 5, 1953
MAYBE it is because righteous
is not a singable word. (Is
there any rhyme for it?) Maybe it
is because the word has a hard
ring to it in some ears. It seems
to suggest something rigid and un
be&Kiful, like' a poker or a fence
post. Anyway, for some reason or
other, we do not hear much about
God's being right
eous.. Words like
"love"-or "mercy"
are used : more
often. We hear of
the high and holy'
God, the almighty,
or we hear of the
loving Father of
all. But we do. not
bear often enough
of the God who
IT"
first and last and r. Foreman
always Is the righteous God.
A Righteous God Or None
The Bible's God is a righteous
God. But the writers of the Bible
did not shiver when they wrote
that word. They . did not believe
and tremble, they believed and
were glad. In fact, nobody who
gives the question the serious
thought it deserves would be in
terested in God if he were not
righteous. An un-righteous God
would be no God at all but a
kind of devil. Righteousness means
being right, first of. all. It means
seeing things as they are, seeing
past the surface to the heart of
things. No one who sees men and
character dimly or crookedly can
be righteous.
But righteousness is more than
being right. It means being right-in-action,
It includes being just and
fair, though it is more than that,
too. Some one might be fair be
cause the rules compelled him to
be. He might be fair to others so
that they in turn would be fair to
him. Righteousness means not only
justice in act, but justice in desire.
It means the love of justice and
not only the practice of it. Right
eousnessthe Bible word in ad
dition means dependability. The
original meaning of the word was
simply "straight."
Justice For All
God is like man in one respect
His actions speak louder than his
words. The writers of the Bible,
Old Testament and New, more of
ten speak of God's righteous acts
than of his righteous words. It re
mained for the Apostle Paul to
sum up the case for God's right
eousness. It Is shown, he says
demonstrated, that ' is to say in
two ways. These two ways are en
larged on in the early chapters of
Romans as well) as elsewhere in
Paul's writings.
First of all, the justice of God
expresses His righteousness. God
is no "respecter of persons;" in
other words, He plays no favor
ites. Paul's own people, the Jews,
had misunderstood what it meant
to be the "chosen" people. They
had supposed it meant they were
God's favorites, though the proph
ets had long tried to explain that
"chosen" meant chosen for serv
ice, appointed. Some people to
day think that "Nordics" or
Americans or some other group
is God's chosen people, His favor
ites, His pets so to speak. No,
the Bible teaching is that in God's
sight all men stand on an equal
footing.
i
Redemption For All
If this were all .that could be
said, we of the human race, would
be in a hopeless hole. As Paul
shows, the fact that God treats all
men alike in the long run, is no
comfort at all; it only means that
the verdict "Guilty" must be pro
nounced on us all. Comparing what
t-we are with what we ought .to be,
not even we ourselves can hon
estly say much for ourselves. If
God's righteousness were noth
ing but an even-handed justice, it
would be a searing flame. But
it is more. The other way God
shows His righteousness is in His
mercy, in His coming to us in
Christ . He has : made - salvation
that is,, the setting-free from the
deadly whirling wheeling of sin and
destruction He made this free to
all. He forces mercy on no one. But
if He offered mercy and forgive
ness only to a selected few or for
that matter, only to a selected
many then while He might be
called 'merciful He ceuld hardly
be called righteous. If God saved
everyone, regardless - He would
still not be righteous. . He saves
those who have faith, that is, those
who humbly accept what they real
ize they can never earn the trans
forming love of God. For'one of the
elorlous things about God is
that He Is not only righteous He
shares ' His righteousness. ,
(Ban ' MtllMi aayrlshtaa r ha
Dtvliioa ml Chrt.Uaa EaaoaUm, Ma
Uaaal CunU at taa Caar.a.l al Chrlit
la taa V. S. A. Raltaa.a by Caaamaltr
Prtsa Sarilaa.) ...... .
WSS. M. M. TLUGPEN
,( Beadsrtllle. H. C ; '
Breaenttrte Pot -
T7AE2AX7 rLCZAL '
r- "nr. c
Populor Dairyman
To Retire After
41 Years Service
A man known to thousands of
Tar Heel farmers as the "father of
progressve dairy farming in North
Carolina" will retire July 1, after
41 years of service to the state's
dairymen. He is John A. Arey, in
charge of Extension work in dairy
ing at State College. During his
long career, Arey has seen the
state's' dairy industry grow from
a pin-money sideline to the profit
able business it is today.
The name of John Arey is synony
mous with, a good breeding pro
gram, improved pastures, herd test
ing, record keeping, and efficient
management As a tribute for his
contribution to the advancement
of North Carolina agriculture, more
than 200 of his fellow workers and
dairymen recently honored him at
a banquet during which they pre
sented him with a television set,
a bound volume of some 200 testi
monial letters, and a check. Prior
to World War 1, Arey served as
Iredell Couty Agent. He has been
Extension dairyman at State College
since Japuary, 1920.
The growth of dairying in North
Carolina particularly the Dairy
Herd Improvement Association the
artificial breeding programs and the
OOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOI
Go
PRESBYTERIAN
REV. W. B HOOD, PASTOR
Wallace Cbarch
Every Sunday Morning
2nd, 4th, and 5th Sunday, nights
Blacks Chapel
3rd Sunday night
KEY J. M. NJSBETT, PASTOR
Rockflsh Church
2nd and 4th Sunday mornings
3rd Sunday ngiht
REV. WADE H. ALLISON, Pastor
Ml. zioat cnarcn, nose uiu
1st and 4th Sunday mornings
2nd and 3rd Sunday nights
OAK PLAINS CHURCH
3rd Sunday morning
1st Sunday night
TEACHET CHURCH
2nd Sunday morning
4th Sunday nlgttt
Warsaw Cmna
Every Sunday morning
Bowdea Community Church
1st. 8rd. and 6th. Sunday evenings
BEY. J. T. HATTER, JB, PASTOB
Grove Church
2nd and 4th Sunday mornings
HaUsvllle Church
1st end 3rd Sunday marines
REV. W. H. GOODMAN, PASTOB
Bemaviiie enurcn
Every Sunday morning
PINK HTLt GROUP
V Rev. Farrior, Pastor
Pink Hill Third Sunday' A. M.
and 1st Sunday P. M.
Women of the Chureu
General meeting Third Tues
day mgnt. uircie no i jnrsi
Tuesday night
SMITHS
Second Sunday A M. and
Fourth Sunday P. M.
HEBRON
Third Sundays 4 P. M. (3 P. M.
Winter)
PLEASANT VIEW
1st Sunday A. M. and 3rd
Sunday P. M,
General meetnig Thursday P. M.
after 3rd Sunday. Circle Thurs
day P. M. before 3rd Sunday
HARPER-SOUTHERLAND
Fourth Sunday A. M. and Second
Sunday P. M.
First Wednesday afternoon
f. P. Field Group 1st and 3rd
Saturday evenings 6 P. M.
REV. TAYLOR A. BYRD, PASTOR
Service each Second and Fourth
Sunday Night at 7:30.
UNIVERSALnT
Outlaw's Bridge
Church Sendee, 1st. Sunday Bight
8:00 P. M. 2nd and 4th Sunday
morning, 11:00 a. m. ' '
Pastor, Rev. L. C. Prater
Sunday School every Sunday
Morning at 10:00 a. .m.
Mrs. Ed Smith, Superintendent
. MISSIONARY BAPTISTS .
KENANSVILLK
Rev. Lauren Sharpe, Pastor
Kenansville
EACH SUNDAY MORNING
BEULAVTLLE. GROUP
Rev. A L. Brown, Pastor
Beulavllle
2nd and 41b Sundays
Cedar Fork
1st and 2nd Sundays
Hallsvffle
3rd end 4th Sunday!
Immaculate Conception Chnrch
Cathollo
Transfiguration Mission
Wallace, N. C. ; .
Rev. John 3. Harper, Pastor
Hours of Mass
First Sunday of each month 11.00
a. m.
Every Sunday following 8:45 a, m.
(Services are held upstairs to
office No. 1 of new Lee Building,
Wallace). s -
This directory s
HOMER TAYLOR
General Merchandise .
, Magnolia, N. C. .
CAROLINA BUILDING
SUPPLY COMPANY
: CkMdabore L shway '. 1
' - Kinvton, N. C.
Junior Dairy Cattle Shows - is a
monument to Aieya efforts. Today,
if a random sample of dairy farm
ers with small herds were asked
how they got started in the dairy
business, many would say simply,
"John Arey got me started."
"Krey will be succeeded as top
man in North Carolina dairy Exten
sion work by George Hyatt Jr.,
dairy specialist for the N. C. State
College Agricultural Extension Ser
vice since August 1952.
- Too many people who are strug
gling for luxuries imagine they are
struggling for an existence.
First Church Of
Christ Scientist
(Christian Science)
Kinston, N. C.
( Gordon It Bast Sts
Sunday Services (every Sun
day) 11 A. It.
Sunday School (every Sun
day) 9:45 A. M.
Wednesday Evening Meet
lngs (Testimonial services of
healing In Christian Science)
8:00 P. M.
Reading Room 404 N. Queen
St. 11-4 every day, except
Sun. and Holidays, 7:30 - 9
P. M, Tues. and Thurs. All
are cordially invited to at
tend our services and to en
joy the use of the Reading
Room.
To Church Sunday-
The Logic Of The Heart
BY REV. C. HERMAN TRUEBLOOD
Text: "For where your treasure is, there will your heart be also."
Matt. 6:21.
Man is "fearfully and wonderfully made," said the Psalmist. Indeed,
that is true. In the human body there are 206 bones; the muscles are
about 600 In number. In the average adult the amount of blood is about
30 pounds, or aboul one fifth of the total weight. A grown man's brain
weighs about three pounds, the nerves in the body are all connected
with it, either directly or by way of the spinal cord. The nerves, together
with their branches and intricate ramifications, probably is more than
ten million in number. We are told that we breathe on an average 1,200
times per hour inhaling in that time about 100 gallons of air, or 2,400
gallons per day. The aggregate surface of the air cells of the lungs
exceed 20,000 square inches, which is almost equal to the floor of a
room twelve feet square.
But the heart is perhaps the most important of the human body
"The Spring of Life." The average heart is six inches in length and
four Inches wide. It beats 70 times per minute, 4,200 times per hour,
36,792,000 times per year; and at each heart-beat 2Vfc ounces of blood
are thrown out - 175 ounces per minute, equal to 656 pounds per hour and
seven tons per day. All of the blood of the body passes through the
heart in three minutes.
One of the most prevalent, as well as most dangerous physical
ailments is "Heart Trouble," and the death-toll from "Heart Disease"
is wide spread. However, in the realm of the spirit, "Heart Trouble,"
Spiritual Heart Failure, Is Christianity's greatest enemy. In this matter
of HEART, religiously speaking, we have in mind the whole of man's
conscous nature - intellect, affections, will - that which distinguishes
him -from -dumb brute creatures, and that which entails upon him
responsibilities, and endows him with capobilities which shall last
throughout countless ages.
How natural, and logical is it for a person's heart to be all tangled-up
with his treasure. Indeed, and most logically, a person's HEART and
TREASURE usually "stick together."
1. THE HEART DETERMINES
heart, there is no God." Ps. 14:1.
destiny where there is "no God."
2. THE HEART IS THE KEY
lieve in thine heart that God hath raised Him from the dead, thou shalt
be saved. For with the heart man believeth unto salvation, and with
the mouth confession is made unto salvation," Rom. 10:9-10.
3. THE HEART IS THE INDEX TO CHARACTER. "As a man think
eth in his heart (not what he professes) so is he." Prov. 23:7.
4. THE HEART IS THE INSTIGATOR OF CONDUCT. "Keep thy
heart with all dilligence, for out of it are the issues of life." Prov. 4:23.
5. THE HEART IS A MEASURE OF OUR SINCERITY. "And what
soever ye do, do it HEARTILY, as unto the Lord, and not unto men."
Col. 3:23
1
CALYPSO
Pastor
2nd and 4th Sundays
MAGNOLIA BAPTIST CHURCH
Rev. J. D. Everett, Pastor
let and 3rd Sunday mornings
1st and 3rd Sunday nights
REV. ELLIOTT B. STEWART,
Corinth
2nd and 3rd Sundays '
Teacbey
1st and 4th Sundays
CHINQUAPIN GROUP
Missionary Baptist Church
Rev. Yarn. Uarrell
;:. gharon ;
1st and 2nd Sundays
Island Creek .
1st and 3rd Sundays
Dobson's Chapel
, 2nd and 4th Sundays
ShUeh
1st and 4th Sundays
made feasible through the eeeperatfen ef the
P. TYND ALL'S SONS
Pink Bin, K. C i
SERVICE MOTOR COMPANY
DeSoto Plymouth
Sales and Strvtce
Keiiansville, N. C . .
TOO MUCH LIVING
One of the privileges of man Is
to live and learn the catch is that
some men live more than ' they
learn.
MODERN HOME
Architects are working out plans
for an automobile with a home that
folds into the door.
Folks who clamor most for
equality know a few people they
are going to snub if they ever get
their hands on some money.
' McBride
& Herring
Sporting Goods Co., Inc.
152 S. Center St. Phone 3631
Goldsboro, N. C.
Complete Mne Of Fresh and
All Makes Rods Je Reels.
Salt Water Flshlnr Equipment
Toys The Tear Around
DESTINY. "The fool hath said in his
Such a fool naturally determines a
TO SALVATION. "If thou shalt be
1
Island Creek
2nd Sunday morning and 4th Sun
day evening.
BEAR MABSH
last and '3rd Sundays
ROSE HILL
Rev. J. V. CASE
Services every Sunday
FAISON
Rev. M. M. Turner, Paster
1st and 3rd Sundays
JOHNSON CHURCH
Rev. Paul MuIL pastor
1st and 3rd Sundays
MAGNOLIA GROUP
Ooneord
2nd end 4th Sundays
WALLACE
Dr. Poaton, Paster
Services each Sunday
Chnrah of JCesne Christ
of Latter Day Seinte
meeting Sun. 7:30 p, m.
Belief Society, Tuesday 7:0t pjn.
HXA, Wednesday, 7:30 pjn.
fallowing butxneas flrmsc
CALYPSO VENEER CO.
Calypso, N. C.
WILLIAMSON'S ESSO STATION
.. Your ear get personal attention
W. P. W WOOxwMn, Prop.
KeoansvUle, N. C
' OB. B. W. COLWELL "
OptooMtrist '
Wallace. North Carolina
Office Phone: 2091 Residence: S44S
IOOOOOOOOOOOI
For Sale
sash, doors, sheet
rock wool, plast
er, lime, cement,
brick, mortar,
paints, terra-cot-ta
pipe, drain tile,
white asbestos si
ding, asphalt
shingles, all kind
roll roofing, 5-v
crimp tin roofing,
And BRICK SIDING
ROCK, ROCK LATH,
Z.J. CARTERS SOU
WALLACE. N. C
lOOOOOOOOOOOl
METHODIST CHURCHES
WALLACE GROUP
K. R.'Wheeler, Minister
Tel. 3186
Wallace Every Sunday morning
and every Sunday night
Providence First and Third Sun
days at 3 o'clock p. m.
ROSE HILL GROUP
W. B. Cotton, Minister
Tel. 3511
Rose Hill
Charity
WARSAW GROUP
Rev. Carlton F. HlrschL Minister
Tel. 305
Warsaw First, Second, and Fourth
Sunday Mornings. Third Sunday
night
CARLTON'S
2nd and 4th Sunday Mornlng
Church 9:30
Turkey Third Sunday morning
and the First Sunday night
FAISON
D. F. Kinlaw, Minister Tel. 221
Second Sunday Morning and
Fourth Sunday night. Also
Fifts Sunday morning
MOUNT OLIVE CIRCUIT
Paul B. Mannes
Bethel Fourth Sunday morning
and Second Sunday night
Calypso Second Sunday morning
and Fourth Sunday night
Rone's Chapel Second and
Fourth Sundays at 10:00 a. m.
PINK HILL
D. C. Boone, Minister Tel. 27M
Woodland First Sunday Morning
and Third Sunday night
Pink Hlll-Second and Fourth Sun
days, Morning and Night
DUPLIN CHARGE
Ray Goodwin. Minister TeL 2182
Friendship Second Sunday morav
ing and Fourth Sunday night
Kenansville First Sunday morn
ing and Third Sunday night
Magnolia Fourth Sunday morning
and Second Sunday night
Unity Thirdi'Sunday morning and
First Sunday night
Wesley Saturday night before the
Second Sunday
WELLS CHAPEL
Rev. J J), Buerer, Pastor
2nd and 4th Sundays
WARSAW
Dr. A W. Greenlaw, pastor
Services each Sunday
GARNERS CHAPEL
Rev. Eu iren Hager
1st and 3rd flnwdsj tnorncnt
4th Sunday night
JONES CHAPEL
Rev. Eugene Hager
1st and 3rd Sunday night
2nd Sunday morning
ALUM SPRINGS
Rev. Eugene Hager
2nd Sun, night 4th Son. mornhtg
LIMESTONE CHAPEL
Advent' Christian Church
Potters H1U ,
Service lat mMai c. i
Night Sun. and Sun. Night Attest
munu, rasior.
PINEY GROVE
Sabbath School
Free WilT Baptist Church
Each Sunday 10.30 a. m.
Second Sunday at 1140 a. as.
anil V.M n
Pastor; Rev. R. c. Kennedy
SARECTA CHAPEL "Original PTee
Sunday School every Sunday an
iO:nn a m
eagnJ Zry 6unday at 8:00 P. IE,'
Church Third Sunday, lfOO A. IL
uu can f, jvj.
L J. SAND LIN COMPANY
Hdwe, Grace, Dry Geeda
Beolaville, N. C.
WACCAMAW BANK
TRUST CO.
KeanansviBe
Beulavllle Base Hill
.
IT. B. T "
t
a r. r rrczx
CATTS pr IE C NY
Pa "i(t '-el
I IUC