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SHE DCPLIN TIMES, KENAN8VUXE, N. C, HOT." Near The Cross Fanny Crosby writes her last poem - The lady of 'j T ' . ia&W rapped gently at the door Of the room where the nSy. But she Insisted her litUe woman lived alone. Aunt fanny had not come Dimdnegs was a blessing. Not disturbed by things out all morning and It was getting near time lor the gbout her ,he .aid ghe couia write more easily. parage, rne lauy rappeu agiuu. nuoi , . , Even as a chlla 01 is . r o answer sne cracxea tne aoor fanny urosDy lay just ai sne nau suue iu ueu he nieht before but, sometime during the night, her soul had slipped away. 1 On the writing table, near the bed, was a little American flag. On the table, too, was a letter of con solation to parents of a little girl who had died the day before. - So closed, on Feb. 12, 1913, the Jane Crosby, the most prollficlter of Christian Friend; , put the songs who ever uvea. Ana'ranny M.lTnr..wnt. ver lived.. That's why the little had put the flag on the table. She planned to wave It in the parade commemorating the birthday of her friend, Abraham uncoin. Jesus, keep me near the cross. There a precious fountain Free to all a healing stream. Flows from Calv'ry's mountain. Near the cross, a trembling soul. Love and mercy found me; There the Bright and Morning Star Sheds its beams oround me. Near the Cross! O Lamb of God, Bring Its scenes before me; Help me walk from day to day. With Its shadows o'er me. Near the cress I'll wotch ond wait. btatribuUd by murtrMM HWMI gHWl. ri i n , From The Book A HYMN IS BORN" Copyright 1952 WILCOX-FOLLETT CO., Chicago, HI. Ffie Christian Vievmint Prepared By Department of Bible PRESBYTERIAN Btaxton, It is a good custom which sets New Year as a time for inventory. toooooooopoo For Sale SASH, DOORS, SHEET. ROCK WOOL, PLAST ER, LIME, CEMENT, BRICK, MORTAR, i Faints, terra-cot-I ta pipe, drain tile, I WHITE ASBESTOS SI DING, ASPHALT V SHINGLES, ALL KIND ROLL ROOFING, 5-V , CRIMP TIN ROOFING, And BRICK SIDING ; ROCK, ROCK LATH Z. J. CARTERS SON r WALLACE, N. C. IOOOOOOOOOOOC . 15335351 3a!f wra1 at SALES , E M & H i SERVICE P a j Your Frlenaiy 3Lb. Ferguson Dealer 'Carolina Tractors 1 Inc. Bit, Olive Highway M Phone 889$ gZ Croldsboro, N. C. ( V JPKODUCT3 'AymrvrutKC ffl.ZXTtm' EMBERTON I . C N I Vs"- ' ' c,,..' !.:? -J V "'- '"T '", '"' - . j .'..M 1" a sxt hW ...' i"BV CLINT A BONNER open aim itomuih. O what FANNY CHOSBY SAID, too, she didn't want to see anything oh earth because, when her eyes were opened In heaven, the first face she would see would be that of her Saviour. , career of Frances trosDy nau unowu aim uui u fhn anvhodv who eels miaht want her 95 - year - old woman the cemetery they kn... utrm "Safe in she wrote In 1869 to go with a piece of music Com poser William Howard Doane wrote and sent her. Hoping, trusting ever. Till I reoch the golden strand. Just beyond the river. HERE IS THE letter Fanny Crosby wrote to the bereaved parents of the little neighbor girl . . . " was her last poem. You will reach the river brink Some sweet l day, by ond by. You will find your broken link Some sweet day, by and by. O the loved ones waiting there By the tree of life so fair. Til you come, their job to share. Some sweet day, by and by. JUNIOR COLLEGE N. C. We need not only an inventory of our businesses to see how we are doing;' we need an inventory of our lives. Sometime we are so busy with many things that we miss the most important things. We remember the story of the soldier set to guard a prisoner, with the command, "Keep this man: if by any means he.be missing, then shall thy life be for bis life." The soldier let the prisoner escape. His sad story was, "And as thy servant was busy here and there, he was gone." (Kings 20:40) What are the most Important things In your life? Is it to live a truly worth-while life, becoming a better man, as. you look toward God as he has revealed Himself in Jesus Christ? Is it to be a loving and good husband? And father? Is it to give a dear old mother reason for pride in you and evidence of your care-for her? Is it to accomplish as A. J. Cavenaugh Jeweler DIAMOND) WATCHES Watoh Jewelry REPAIRING & ENGRAVING? Wallace, N. C- Old Photographs Restored , Portraits Commercial Photography (Veddtnga, Parties, Anniversaries and Identification Photos LANIER STUDIO Phone 6341 At Wallace BlUlngs Nights and Sundays By Appointment Coal! Coal! We have It You will want It Get it now V be euro We Dellrer Garner Co. Warsaw, N. C. - . sf" years sue wruus happy child am I Although J cannot see, I am resolved that in this world Contented I will be. urns ; .i m - - -v-- - to lead a parade in heaven. At sang some i th Arms of Jesus" and this one much good as you can for your fellow man as you Journey along life's way? We all have to make a living, but our real objective is to live a life. It is good to sit down and think at new years. Are we crowding out the things which matter most ? Carlton F. Hirscbi HAPPINESS Some people believe if they can acquire more possessions they will have happiness. They therefore de sire a new automobile, a washing machine or a television set. Happin ess does not depend upon our pos sessions or our luxuries. Some people seek happiness for itself, centering their life in self. Josh Billings, the American humor ist, said "if you ever find happiness by looking for it, you will find it where the old woman found her spectactles, right on the end of your nose." Happiness comes in giving yourself, not through selfish seek ing." Christians are not and should not be concerned about their own hap piness. We will be happy when we do the will of God. Jesus was in terested in doing the will of God. He was not concerned about His own happiness. The happiness of Jesus included the cross, which he did not evade. Jesus said, "I will tell you the secret of happiness in life. It is with those who have the brotherly spirit, they shall receive it in re turn. It is with the single hearted, they shall see God in everything. It is with those who have suffered hardship in the cause of right. God's new world is open to them. The secret of happiness Is yours when men insult and ill treat and slander you just because -you are trying to be my disciples. Be exultant about it There is the joy of a great as surance in such persecution: for so you get a place in the prophetic succession.'' - GEO. P. PRIDGEN Plumber STATE LICENSED PLUMBING CONTRACTOR SUPPLIES BATHROOM IQCIPMXNT HOT WATER HCATXRS WATER PUMPS KITCHEN SINKS Phone 473 WARSAW, NC URS. M. M. THIGPEN it. c WARSAW FLORAL COMPANY WABSAW H. C T Y N D A L L FUNERAL HOME v IN MOUNT OUTB mom ism ' HatM at Wayne-Dunlhi Funeral Dtreotere Eiuhalax Aaahuiaaoa Bervioe Day er NlaM PASTOR'S COLUMN 1 ROUND CORNERS Many so-called square 'deal has a corner or two knocked oft before the deal is closed. . If more drivers gave ground there would be fewer of them in it. s The true test of executive ability is the ability to discover ability in others. . . PENALTY- I Success exacts many penalties and OOOOOOOOOOO DR. H. W. COLWELL Optometrist Wallace. North Carolina Office Phone: 2051 Residence: 8446 oooooooooooo MOUNT OLIVE SHOE SHOP Expert Repairs Quality Materials 160 E. Main -Mt. Olive Reasonable Charges -(So ooooooooooooooooooooooooooooooooooooooooeoooooooot PRESBYTERIAN REV. W. B HOOD. PASTOR Wallace Cnewch Every Sunday Morning 2nd, 4th, and 5th Sunday, nights Blacks Chapel 3rd Sunday night REV J. M. NISBETTv PAS I UK Bockflsh Cnurcn 2nd and 4th Sunday mornings 3rd Sunday ngiht Rev. Wade H. Allison, Pastor Mount Zion Church, Rose Hill Every Sunday Morning Except Third Sunday Third Sunday Evening Oak Plains Church First Sunday Night Third Sunday Morning REV. NORMAN FLOWERS Warsaw Church Every Sunday morning Bowden Community Chureh 1st. 3rd. and 5th. Sunday evenings REV. J. T. HATTER. JB, PASTOR Grove Church 2nd and 4th Sunday mornings Hallsvllle Church 1st and 3rd Sunday morings REV. W. H. GOODMAN, PASTOR Beulavllle Church Every Sunday morning PINK HILL GROUP Rev. Farrier, Pastor Pink Hill Third Sunday A. M. and 1st Sunday P. M. Women of the Chureh General meeting Third Tues day night. Circle No 1 First Tuesday night SMITHS Second Sunday A. M. and Fourth Sunday P. M. HEBRON Third Sundays 4 P. M (3 P. M. Winter) PLEASANT VIEW 1st Sunday A. M. and 3rd Sunday P. M. General meetnig Thursday P. M after 3rd Sunday. Circle Thurs day P. M. before 3rd Sunday HARPER-SOVTHERLAND Fourth Sunday A. M. and Second Sunday P. M. First Wednesday afternoon t. P. Field Group 1st and 3rd Saturday evenings 6 P. M. REV. TAYLOR A. BTRD, PASTOR FAISON Service each Second and Fourth Sunday Night at 7:30. UNIVERSALIST Outlaw's Bridge Church Service, 1st. Sunday night 7:00 p. M. 2nd and 4th Sunday morning, 11:00 a. m. Sunday School every Sunday Morning at 10:00 a. m. Mrs. Ed Smith, Superintendent . MISSIONARY BAPTISTS . KENANSVILLB Rev. Lauren Sharp, Paster Keoansvllle EACH SUNDAY MORNING BEULAVILLE ; GROUP Rev. A. L. Brown, Pastor Beulavllle 2nd and 4th Sundays' Cedar Fork 1st and 2nd Sundays Hallsvllle 3rd and 4th Sundays CALYPSO Pastor 2nd and 4th Sundays MAGNOLIA BAPTIST CHURCH Rev. 1. D. Everett. Pastor let and 3rd Sunday innilnn 1st and Srd Sunday nlfnta RXV. ELLIOTT . STEWART, Otarlath Xnd and Srd Sondayi Teachey 1st and 4th Baadas TUB dbeetery Is HOMER TATLOm ' Magnolia, N. C CAROLINA BUILDING SUPPLY COMPANY Gotdahere Htghway W.R. Smith General Mdse. Sarecta, K. C ioooooooooooooodoooooooooooooooooocoooooooooooooo headaches - but failure Is-stiU much more severe. ' , ( Culture is the thing that makes us think we will like something" we know we won't . v , BUFFER PENALTY . The trouble is that too many speeding drivers are -never going anywhere not even to jail. -Get into politics and you'll find out things about yourself you never knew before. :-9X"M RED ASH And 1 BRIQUET GOAL FUEL OIL and KEROSENE R. B. WARREN Phone 2561 , Mt. Olive, N. C. To Church Sunday- toooooooooooooooo Forward Go - In Fiffy-Four ! BY REV. C. HERMAN TRUEBLOOD TEXT: "And the Lord said - speak unto the children of Israel, that they go forward." Exodus 14:15. The word January, the beginning of months, is derived from the word, Janus; and Janus was the Roman God of Gates and Doors. He is represented as having two faces, one looking backward, and the other forward. So it must be with every serious-minded person as he stands upon the threshold of a new year; naturally, he looks back at the fading year, and forward to the new year fast approaching, with its new chal lenge and opportunity for making life more worth living. The sentiment of the above text will be saying to every child of God: "Forward Go! In Fifty Four!" In this connection, the Old Testament story of the children of Israel in Egyptian bondage, and their liberation by Moses, their divinely appointed leader, affords us some timely lessons as a new year confronts us. The Isralites were at a turning point in their "up and down" career, and God, through Moses, was saying to them: "Go Forward!" To them, as to us, Going Forward, means: 1. UNHESITATING DECISION. For four hundred and thirty years the Isralites had been slaves in Egypt. Now they had a chance for freedom. It was no time to argue about the past, or to dilly-dally with the precious God-given time of the present. Standing still just murmuring, whining over "spilt milk," of the past never got any body anywhere. Get ting out of bondage, on the part of the Isralites, called for forthright resolution, unfaltering determination, and indomitable courage. And all of that will be required of many of us, if fifty-four is to be any better than fifty-three. 2. UNWAVERING FAITH. Faith in God; faith in their leader, Moses; faith in their cause; and faith in themselves was necessary. Fear and pessimism are enemies to victory; looking for the worst will. bring the worst. Where there is faith in God, and faith in the ultimate victory of a righteous cause, we can look for the best. Said Moses to the people: "The Lord shall fight for you, and ye shall hold your peace." Exodus 14:14. Forward Go, In Fifty-Four, can become a happy reality in the life of every one whose faith is anchored in God, and whose life is allied with the forces of righteousness, in honoring God, and helping to make the world better for all mankind. 3. UNFALTERING ACTION. Faith is tremendously important; "With out faith it is impossible to please God." Heb. 11:6. However, Faith Afone, is not enough, there must be action. "Even so faith, if it hath not works, is dead, being alone." James 2:17. To get out of Egyptian bondage, it was not only necessary for the Isralites to DECIDE, and have FAITH IN God; they had to ACT. Wishful thinking, never got any body across a Red Sea; Decision, Faith in God, coupled with heroic human Action, got the Isralites out of Egypt, across the sea, headed toward the Promised Land. And such will be the experience of all who decide, believe, and act. "And the Lord said unto Moses, wherefore criest thou unto me? Speak unto the children of Israel, that they GO FORWARD." I CHINQUAPIN GROUP Missionary Baptist Ghurch Rev. Varm Mnrrell SHARON Morning Services 1st. and 3rd. Sundays Evening Services 2nd., 4th. and 5th. Sundays DOBSON'S CHAPEL Morning Services 2nd., 4th. and 5th. Sundays Evening Services 1st and 3rd. Sundays Island Creek 2nd Sunday morning and 4th Sun day evening. tam yamm last and 3rd Sundays ross mu. Eev, J. V CASE Serrleea every FAISON m. M. M. Tene 1st and ltd Sundays JOHNSON 'CHURCH Bam Pant Mutt. Parts 1st and Srd Sundays the P. TTN0ALL8 SONS Ptnk HilL N. C SERVICE MOTOR COMPANY DeSoto Plymouth Sales and Service Kenansville, N. C G. K. ALPHOf 8TORE Farm AntpUea BununerUa'a ( Folks wno continually look down on their neighbors usually are liv ing on a bluff. A model husband is often a re conditioned job his home town folks To Relieve Misery uovie ea tuuti-sami mst atuti First Church Of ' Christ Scientist (Christian Science) Kinston, N. C Gordon &-Bast Sta Sunday Services (every Sun day) 11 A. M. Sunday School (every Sun day) 9:45 A. M. Wednesday Evening Meet ings (Testimonial services of healing in Christian Science) 8:00 P. M. Reading Room 404 N. Queen St. 11 - 4 every day, except Sun. and Holidays, 7:30 - 9 P. M., Tues. and Thurs. All are cordially invited to at tend our services and to en joy the use of the Reading Room. I MAGNOLIA GROUP Concord 2nd and 4th Sundays WALLACE Dr. Poaten, Pastor Services each Sunday WELLS CHAPEL Rev. J). Buerer, Pastor 2nd and 4th Sundays WARSAW Dr. A. W. Greenlaw, pastor Services each Sunday GARNERS CHAPEL Rev. Kttfena Baser 1st and Srd Stmt 4th atght JTQNKS CHAPEL Rv. Enreae Mager 1st and srd Sunday night 2nd Sunday seeming ALUM SPRINGS Rev. Eurene Racer 2nd tnght 4ta Sua. anemias f the fallowing hustneaa flrsaK L J. BANBUN COMPANY Hdwe., Groea. Dry Goods Beulavllle, N. C WILLIAMSON'S ESSO STATION Your ear gets personal attention W. F. 'BUI' Williamson, Prop. Kenansville, N. C. DR. H. W. COLWEIX Optometrist in Wallace, N. O. Office P&ooe: 2051 Residence: 8446 - . "E IS? fella' wouldn't recognize;'' ' You can't forever be jumping at conclusions and always be assured of a happy landing . . Stop .aking kiiib iui Constipation Avoid Intestinal Upset! Get Relief This Gentle Vegetable Laxative Way! For constipation, never harsh drugs. They cause brutal crauij and griping, disrupt normal bowel action, make re- pated doses, seem needed . When you are temporarily consti pated, get sure but gentle relief without salts, without "harsh drugs. Take Dr. Caldwell's Senna Laxative contained in Syrup Pepsin. The extract of Senna in Dr. Caldwell's is one of the finest natural laxatives known to medicine. Dr. Caldwell's Senna Laxative tastes ' good, gives gentle, comfortable, satis fying relief of temporary constipation for every member of the family. Helps you get "on schedule" without re peated doses. Even relieves stomach sourness that constipation often btings. Buy Dr. Caldwell's. Money back if not satisfied. Mail bottle to Box 280, New York 18, N. Y. METHODIST CHURCHES WALLACE GROUP K, R. Wheeler, Minister Tel. 3186 Wallace Every Sunday morainj and every Sunday night Providence First and Third Sun days at 3 o'clock p. m. ROSE HILL GROUP W. B. Cotton, Minister TeL 3911 Rose Hill Charity WARSAW GROUP Carlton F. Hirschi. Minister Rev. TeL 305 Warsaw First, Second, and Fourth Sunday Mornings. Third Sunday night CARLTON'S 2nd and 4th Sunday Morning Church 9:30 Turkey Third Sunday mornlni and the First Sunday night ' FAISON O. F. Klnlaw, Minister TeL 221 Second Sunday Morning and Fourth Sunday night. Also Fifts Sunday morning MOUNT OLIVE CIRCUIT Paul R. Marines Bethel Fourth Sunday morning and Second Sunday night Calypso Second Sunday mornlni and Fourth Sunday night Rone's Chapel Second and Fourth Sundays at 10:00 a. em. PINK HILL D. C. Boone, Minister TeL 275 Woodland First Sunday Morning and Third Sunday night Pink Hill Second and Fourth Stto days. Morning and Night DUPLIN CHARGE Rev. James E. White, pastor Kenansville Sunday School at 10 a. m. WORSHIP SERVICE 1st Sunday 11:00 A. M. 3rd. Sunday 11:00 A M . 3rd Sunday 7:30 P. M. Magnolia i Sunday School 10:00 A. M. , 2nd Sunday night 7:30 o'clock . 4th Sunday morning 11:00 o'clock Unity 2nd Sunday 11:00 A. M. 4th Sunday 7:30 P. M. Wesley Sunday School 10:00 A. M 1st Sunday 7:30 P. M. 3rd Sunday 11:00 A. M. 4th Sunday 11:00 A. M. LIMESTONE CHAPEL Advent Christian Chureh Potters Hill Scttloea 1st and Srd Saturday Night Sun. and Sun. Night Alien Qubm. Pastor. PINElf GROVE Free Will Baptist. Rev. J. B. Starnes, pastor Services each first Sunday morning at 10:00; night 7:00 Sabbath School at 10:00 SARECTA CHAPEL "Original Fr WW Baptist Uuircfi; Rev. Carroll Hansley. Pastor Sunday School every Sunday at 10:00 A. M. League every Sunday at 6:00 P. M. Church First Sunday, 11 A, M. and 7:15 P. 19. Church Third Sundays, 11:00 A. M. and 7:15 P. M. CABIN FREE WILL BAPTIST CU11RCH Rev, J. B. Starnes, pastor. Ser vices every 2nd. and 4th. Sundays at 11:00 a. m. and 7:00 p. m. Sunday School at 10:00 a. m. CHURCH OP JESUS CHRIST OF LATTER DAY SAINTS' Sacrament Meeting Sunday 7:00 pjn. Sunday School 10:00 A. M. Relief Society, Tues. 7.00 P. M. M. I. A. It Primary Wed. 7:00 P. M. Immaculate Ceneepttea Chureh Cathatio Transfiguration Mission Wallace, N- C. Rev. John 3. Harper, Pastor 1 Hours of.Maas First Sunday of each month 11.90 a. m. Every Sunday following 8:45 a. m. (Services are held upstairs in office No. 1 of new Lee Building, Wallace). WACCAMAW BANK TRUST CO. Kesuuussfllle Beulavllle Hill GATES PICKLE COMPANY Paekera mt Cases Pioklee Faisan, N. C V'-'t,'V 'V,- m Photographic Cs-ts Art Supplies Greeting Cars 105 Market Btreet TN WILMINGTON OOOOOOOOOOOO i'i.i:fi!'i.'iAj;r"i.i.n:,i Ssrlptorai John 2. . . , . .J DavctloniU Reading: Epbeian 1; U- Authority of God , Lesson for January 14, 1954, TT LOOKS as if the last thing. said in this column last week: were not true. The power of Christ, it was said, is not the power of force, but of love. And yet Jesus as we read in John) made a whip of cords and drove the money changers out' of the Temple, Is this not a use of force? Was he not: using compulsion? Was this not indignation rather than love? Two things have to be said at this point. One is that this is hardly a case of physical force. There were many money - changers and any number of T e m p 1 e police. Jesus was no Sampson or Go liath. If there had been any show of Dr. Foreman resistance, how much would . n corded whip have done? No, the whip was a symbol, not a weapon . The other thing we should say is that the power of love is not al ways gentle. Love can be stern. And it was love for God and rev erence for his house and worship, that roused Jesus to drive out the men who were desecrating the holy place. Power of Personality Jes . did use force; but it was not physical force. It was moral force. His weapons were powerful but invisible. One reason for h:-; ....V - V - , Sllfl biMnutnul Unilon. "; Wmm ' Sumfcy School Low t '. succf.-; in anving uui uiuc i.giii" . racKeieers, suigie-iituiueu, wbb uf - doubt ins own personality. We tUfa l, Know me aiiierenuc utwecu wcj-'.w. have sometimes pictured Jesus af.' a weak and dreamy-looking clmrsY acter; he was certainly nothing ,Ofi'. the sort. It is not necessary to tnir of him as a big brute of a-mafa' most likely he was not. But we eV1 all think of occasions when i nVi er small man, or smau womaiar that matter, has dominated the i casion by sheer force of pttpl i'y. Can we not feel certain tr.: t. Jesus' personality was even Aio e t compelling? There are pefsons whose mere presence can I stop sorre shameful thing from Being Ou::t' i.i:cti 1hiv-( i.iMd i :l 1 1 1 .-in, pc:- our Lord was prince of ons. Some years! apa been disasters in ,Sco; as a recovery measjure a ttery was proposed! One fc.of-! 'mister wrote one fetter to . pers, showing upl that fini;.- cheme for what it was: and t:i Lopped the bad business dead. N.v. every man's letterSwould have had such an effect; but P. T. Korsytn was a known man: L Authority of God It can also be said with truth that Jesus acted there at thp Tem ple withthe authority of God. He did not say. "You must move be cause I am Son of God and I say so." He simply said: "Take these things away. You must not make my Father's house a ' house of trade." As a matter of fact, W know from sources outside the Bible just what that money-chant'- ing and cattle-selling racket was. It was not honest business at "U. When a Jew would come to the Temple wishing to offer a sacri fice, these people, who had a rno nopoiy in that business, would sea him one of their animals, at an outrageous price. The priests would accept no others, so between thd cattle-sellers and the priests the sacrificer had. no choice but to buy what they said for the price they demanded. Then the Teninle authorities would not accept offer-' ings in any but local money; and. the money-changers (also tied uj with the priests) would charfa- -terrific rates for exchanging coin of the realm into local shekels. The point is, Jesus spoke to bad men, "' running a bad business, with a bad' conscience; fcpoke in the name ot ' the God of right and Justice. Thee authority of the right is the author. . My of God. No wonder the racket teers scattered. ' , We Too ' . Bad men, do not always run. mikj Bumeumes Iignt. aaa oust- nesses such as the narcotics racket and the liquor traffic have hard " HUQ IIUW RS.i It wta long, ago, that evil practice? r In church or out will continue' till some one person has the courage .' lo confront them in the name of God and right. One man, John Woolman, an obscure work in s man, was the personal wedge tnat. worked "into the consciences Of Quakers and from them on into society, convincing men that lti slavery business was wrong. One - man, again and again, has been the spark that has set lire to an cient rubbish and lighted the night with the flame of God. ? , tllnc e.pyrlrMi- bT tHm :. Dlrtal.n mt Cbrl-tlmn fnie-il-n. N" !l ,,V,,J V. Church.- of rhrl Frit: sirviA)"
The Duplin Times (Warsaw, N.C.)
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Jan. 7, 1954, edition 1
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